The Bible

 

Genesis 1:4

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4 And God saw the light, that it was good: and God divided the light from the darkness.

Commentary

 

Falsity

By New Christian Bible Study Staff, John Odhner

We know, in a general sense, what “false” means. It’s the wrong answer on a “true or false” test; it’s saying 2+2=5; it’s saying that the sky is green and the clouds are orange.

That simplicity, however, comes from applying the idea of “truth” to simple, concrete facts. It gets much trickier when we try to apply the idea to the things we love and feel.

Consider, for instance, the idea that “you’ve got to look out for yourself, because no one else is going to.” Is that true? It feels true in a way, and seems to apply to a lot of real-world situations. To some degree, no matter how high-minded we might be, we have to take care of ourselves if we’re going to be any good to anyone else. But if we take that idea and make it central to our lives, will it help us be loving people? Or will it encourage selfishness, which is pretty strong in most of us anyway? Clearly the answer is the latter.

Swedenborg would label that a “falsity,” because it is ultimately a description of how to be selfish. “Love your neighbor as you love yourself” would, by contrast, be labeled a “truth” because it is a description of how to be caring and kind. Basically, statements describing or springing from love of the Lord and love of the neighbor are “truth” and those springing from love of self or love of worldly things are “falsity.”

You might wonder why that is. The fact that “look out for yourself” is selfish doesn’t make it necessarily untrue; it’s a selfish world! But in Swedenborg’s theology, the universe and reality itself are direct products of the Lord’s infinite love, and are thus ultimately expressions of love. The only reason selfishness exists is that the Lord created us with freedom, which includes the ability we have to reject His love and turn it toward ourselves instead. The Lord’s every intention and purpose is to get us turn away from ourselves and toward Him; if we do that, reality can fulfill its loving purpose.

True reality, then, is completely loving, and expressions that reflect and support that loving nature are “true” - they are aligned with reality in its purest, greatest and intended form. Statements that reject and deny that loving nature are “false” because they are contrary to reality’s true form.

But there’s an argument: Couldn’t someone use the idea that “you’ve got to look out for yourself, because no one else is going to” to become strong and self-reliant, in a better position to help others, and use it to be a better person? Yes, they could; ideas that are essentially false can at times be used for good purposes. In a broad application, religious systems can have false ideas about the Lord, but still lead people to good lives and ultimately to heaven. On the flip side, ideas that are essentially true can be used for evil purposes (“love thy neighbor” could prompt giving aid to someone engaged in evil, for instance). “Truth” only becomes truly real when it is married to the desire for good; “falsity” only becomes truly real when it is married to the desire for evil.

(References: Apocalypse Explained 734; Conjugial Love 428; Divine Providence 318; The Apocalypse Explained 526 [1-2]; The New Jerusalem and its Heavenly Doctrine 171)

The Bible

 

Revelation 4

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1 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.

2 And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.

3 And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.

4 And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.

5 And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.

6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.

7 And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.

8 And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.

9 And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,

10 The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,

11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.