736. As for Noah, or the member of this new Church, he was such that he believed with simplicity those things which he had come to possess from the Most Ancient Church. These were items of doctrine that had been gathered together and converted into a kind of doctrinal form by those called Enoch. The disposition of the people meant by Noah however was entirely different from those before the Flood who perished, called the Nephilim. For they immersed doctrinal matters concerning faith in their own filthy desires and in this way strove after dreadful persuasions from which they were unwilling to draw back even though they were taught by others and were shown that these were falsities. This dual genius or disposition also exists among people today. The former can be regenerated easily, but the latter with difficulty.

When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is one, whole and complete in itself, and Jehovah also is one, a name applied only to the Lord. The divine love expresses itself in the form of wisdom. Love, then, is the essence of God -- His inmost. Wisdom -- the loving understanding of how to put love into action -- is slightly more external, giving love a way to express itself. Wisdom, however, is expressed in a great variety of thoughts and ideas, what the Writings collectively call divine truth. There are also many imaginary gods, and sometimes angels and people can be called gods (the Lord said Moses would be as a god to Aaron). So when the Bible calls the Lord "God," it is in most cases referring to divine truth. In other cases, "God" has reference to what is called the divine human. The case there is this: As human beings, we cannot engage the Lord directly as divine love. It is too powerful and too pure. Instead, we have to approach Him by understanding Him through divine truth. Divine truth, then, is the Lord in human form, a form we can approach and understand. Thus "God" is also used in reference to this human aspect, because it is an expression of truth.