Apocalypse Explained #1093
1093. Having great power.- That this signifies to whom belongs Omnipotence, both in the heavens and on earth, is evident from the signification of great power, when said of the Lord, as denoting Omnipotence. Omnipotence here signifies great power, because the term "great power," but not "Omnipotence," can be applied to an angel, which is according to the idea that man has of angels; but when by an angel is meant the Lord as to His proceeding Divine, then great power means Omnipotence. Omnipotence is also the Lord's because He is the God of heaven and of earth, and both heaven and earth were created by means of the Divine that proceeds from Him as a Sun, and by it also heaven and earth are maintained in existence and subsist. The proceeding Divine is what is called in John, "The Word, which was with God, and which was God," by which all things were made that were made, and by which also the world was made (chap. 1:1, 2, 10). The Omnipotence of the Lord both in the heavens and on earth is meant by the great power of the angel, because it is afterwards said that the earth was lightened with His glory; for when the Last Judgment was accomplished upon those who are meant by the harlot of Babylon, then the darkness was removed which had gathered between heaven and earth. But more will be said upon this subject below.
[2] Continuation concerning the Athanasian Creed.- It is evident from what has been said, that the thoughts of man are extensions into societies either heavenly or infernal, and that unless they were extensions they would have no existence. Man's thought is like the sight of his eyes, and, unless this had extension beyond itself, there would be either no sight, or blindness. But it is man's love that gives his thoughts their determination into societies, good love into heavenly societies, and evil love into infernal societies. For the whole heaven is arranged into societies, according to all the varieties of the affections that belong to love, generally, specifically, and in particular; while hell is arranged into societies according to the lusts (cupiditates) of the love of evil, opposite to the affections of the love of good.
[3] Man's love is comparatively like fire, and his thoughts are like the rays of light from it; if the love is good, then the thoughts, which are like rays, are truths; if the love is evil, the thoughts which go forth like rays are falsities. Thoughts from good love, which are truths, tend towards heaven; but thoughts from evil love which are falsities, tend towards hell, and are so completely conjoined with, and as it were ingrafted upon homogeneous societies, that is, such as are in similar love, that a man becomes entirely one with them.
[4] Man, by means of love to the Lord, is an image of Him. The Lord is Divine Love, and He appears as a Sun before the angels in heaven. Light and heat go forth from that Sun, light being the Divine Truth, and heat the Divine Good; the whole heaven, and all the societies of heaven, are from these. The Lord's love with a man who is an image of him, is as fire from that Sun, from which fire, light and heat similarly go forth; the light is the truth of faith, and the heat is the good of love, each of them being from the Lord, and each implanted in the societies with which such a man's love acts in unison. That man from creation is an image and likeness of God, is evident from Genesis (1:26); and He is an image and likeness of the Lord by means of love, because by means of love man is in the Lord and the Lord in him (John 14:20, 21). In a word, the very least thought that can exist is received in some society, not by the individuals or angels of the society, but by the affection of love from which and in which that society is; for this reason the angels are not conscious of the influx, neither does that influx disturb the society in any way.
[5] From these considerations the truth is evident that man is in conjunction with heaven while he lives in the world, and also in consociation with angels, although both men and angels are ignorant of it. They know nothing of this is because a man's thought is natural, and an angel's thought spiritual, and these make one only by correspondence. Since man by means of the thoughts of his love, is inaugurated into societies either of heaven or hell, therefore, on his entrance into the spiritual world, which takes place immediately after death, his character is known merely from the extension of his thoughts into societies, and in this way every one is explored. Man is also reformed by the admission of his thoughts into the societies of heaven, and he is condemned by the immersion of his thoughts in the societies of hell.
Daniel 8
1
In the third year of the reign of king Belshazzar a vision appeared to me, even to me, Daniel, after that which appeared to me at the first.
2
I saw in the vision; now it was so, that when I saw, I was in the citadel of Susa, which is in the province of Elam; and I saw in the vision, and I was by the river Ulai.
3
Then I lifted up my eyes, and saw, and behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.
4
I saw the ram pushing westward, and northward, and southward; and no animals could stand before him, neither was there any who could deliver out of his hand; but he did according to his will, and magnified himself.
5
As I was considering, behold, a male goat came from the west over the surface of the whole earth, and didn't touch the ground: and the goat had a notable horn between his eyes.
6
He came to the ram that had the two horns, which I saw standing before the river, and ran on him in the fury of his power.
7
I saw him come close to the ram, and he was moved with anger against him, and struck the ram, and broke his two horns; and there was no power in the ram to stand before him; but he cast him down to the ground, and trampled on him; and there was none who could deliver the ram out of his hand.
8
The male goat magnified himself exceedingly: and when he was strong, the great horn was broken; and instead of it there came up four notable [horns] toward the four winds of the sky.
9
Out of one of them came forth a little horn, which grew exceeding great, toward the south, and toward the east, and toward the glorious [land].
10
It grew great, even to the army of the sky; and some of the army and of the stars it cast down to the ground, and trampled on them.
11
Yes, it magnified itself, even to the prince of the army; and it took away from him the continual [burnt offering], and the place of his sanctuary was cast down.
12
The army was given over [to it] together with the continual [burnt offering] through disobedience; and it cast down truth to the ground, and it did [its pleasure] and prospered.
13
Then I heard a holy one speaking; and another holy one said to that certain one who spoke, How long shall be the vision [concerning] the continual [burnt offering], and the disobedience that makes desolate, to give both the sanctuary and the army to be trodden under foot?
14
He said to me, To two thousand and three hundred evenings [and] mornings; then shall the sanctuary be cleansed.
15
It happened, when I, even I Daniel, had seen the vision, that I sought to understand it; and behold, there stood before me as the appearance of a man.
16
I heard a man's voice between [the banks of] the Ulai, which called, and said, Gabriel, make this man to understand the vision.
17
So he came near where I stood; and when he came, I was frightened, and fell on my face: but he said to me, Understand, son of man; for the vision belongs to the time of the end.
18
Now as he was speaking with me, I fell into a deep sleep with my face toward the ground; but he touched me, and set me upright.
19
He said, Behold, I will make you know what shall be in the latter time of the indignation; for it belongs to the appointed time of the end.
20
The ram which you saw, that had the two horns, they are the kings of Media and Persia.
21
The rough male goat is the king of Greece: and the great horn that is between his eyes is the first king.
22
As for that which was broken, in the place where four stood up, four kingdoms shall stand up out of the nation, but not with his power.
23
In the latter time of their kingdom, when the transgressors are come to the full, a king of fierce face, and understanding dark sentences, shall stand up.
24
His power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper and do [his pleasure]; and he shall destroy the mighty ones and the holy people.
25
Through his policy he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in [their] security shall he destroy many: he shall also stand up against the prince of princes; but he shall be broken without hand.
26
The vision of the evenings and mornings which has been told is true: but seal up the vision; for it belongs to many days [to come].
27
I, Daniel, fainted, and was sick certain days; then I rose up, and did the king's business: and I wondered at the vision, but none understood it.
