The Bible

 

Genesis 1:30

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30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

From Swedenborg's Works

 

Arcana Coelestia #893

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893. Verse 13 And it happened in the six hundred and first year, at the beginning, on the first of the month, that the waters dried up from over the earth, and Noah removed the covering of the ark, and saw out, and behold, the face 1 of the ground was dry.

'It happened in the six hundred and first year' means a finishing point. 'At the beginning, on the first of the month' means a starting point. 'The waters dried up from over the earth' means that falsities were not at that time apparent. 'And Noah removed the covering of the ark, and saw out' means the light, once falsities had been removed, shed by the truths of faith, which he acknowledged and in which he had faith. 'And behold, the face 1 of the ground was dry' means regeneration.

Footnotes:

1. literally, the faces

[893a] 1 That 'it happened in the six hundred and first year means a finishing point is clear from the meaning of the number six hundred, dealt with at Chapter 7:6, in 737, as a beginning, and in particular in that verse as the beginning of temptation. The end of it is specified by the same number, with a whole year having now passed by. It took place therefore at the end of a year, and this also is why the words are added 'at the beginning, on the first of the month', meaning a starting point. In the Word any complete period is specified either by a day, or a week, or a month, or a year, and even by a hundred or a thousand years - for example, 'the days' mentioned in Genesis 1, which meant stages in the regeneration of the member of the Most Ancient Church. For in the internal sense day and year mean nothing else than a period of time; and meaning a period of time they also mean a state. Consequently a year stands in the Word for a period of time and for a state, as in Isaiah,

To proclaim the year of Jehovah's good pleasure, and the day of vengeance for our God; to comfort all who mourn. Isaiah 61:2.

This refers to the Lord's Coming. In the same prophet,

The day of vengeance was in My heart, and the year of My redeemed had come. Isaiah 63:4.

Here too 'day' and 'year' stand for a period of time and for a state. In Habakkuk,

Your work, O Jehovah, in the midst of the years make it live, in the midst of the years do You make it known. Habakkuk 3:2.

Here 'years' stands for a period of time and for a state. In David,

'You are God Himself, and Your years have no end. Psalms 102:27.

This statement, in which 'years' stands for periods of time, means that time does not exist with God. The same applies in the present verse where 'the year' of the flood in no way means any one particular year but a period of time that is not determined by a specific number of years. At the same time it means a state. See what has been said already about 'years' in 482, 487, 488, 493.

1. This paragraph is not numbered in the Latin.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #813

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813. That these words mean the point at which the Most Ancient Church finally came to an end, and that 'a hundred and fifty' means that which is both a finishing point and a starting point, cannot be confirmed so easily from the Word as the more simple numbers can which occur frequently. Nevertheless the matter is clear from the number fifteen, dealt with above at verse 20. Fifteen means so few as to be hardly any. This meaning applies all the more to the number 'a hundred and fifty', which is the product of fifteen multiplied by ten, which means remnants. Multiplying fractions, such as a half, a quarter, or a tenth, produces smaller fractions still, till at length there is practically nothing, and then the end or finishing point has been reached. The same number occurs in Chapter 8:3 below where it is said that the waters retreated at the end of a hundred and fifty days. There the meaning is similar. Numbers in the Word have to be understood abstractedly - quite apart from the sense of the letter, for as stated and shown already, they have been included merely to produce the flow of historical events that belongs to the sense of the letter. For example, when seven occurs it means that which is holy - quite abstractedly from periods of time or measurements which it is normally used to quantify. Indeed angels, who perceive the internal sense of the Word, know nothing whatever about periods of time or measurements, let alone what a specific number denotes. Yet they understand the Word completely when it is being read by man. Consequently when a number occurs anywhere at all they cannot possibly have the idea of any numerical value, only of the real thing meant by the number. Likewise in the present context they understand by this number the point at which the Most Ancient Church finally came to an end, and in verse 3 of the next chapter the starting point of the Ancient or new Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.