44. Verses 24-25 And God said, Let the earth bring forth living creatures according to their kinds, beasts and creeping things and wild animals of the earth according to their kinds; and it was so. And God made wild animals of the earth according to their kinds, and beasts according to their kinds, and everything that creeps along the ground according to its kind; and God saw that it was good.

Man, like the earth, can produce nothing good unless the cognitions of faith have already been sown in him enabling him to know what to believe and do. It is the function of the understanding to hear the Word, and of the will to do it. A person who hears the Word and does not do it is one who claims to believe, but he does not live according to it. Such a person separates hearing and doing, and splits his mind in two directions; and by the Lord he is called 'a foolish man',

Everyone who hears My words and does them I liken to a wise man who built his house upon the rock; but everyone who hears My words and does them not I liken to a foolish man who built his house upon the sand. Matthew 7:24, 26.

Matters of the understanding, as has been shown, are meant by 'creeping things which the waters produce', and by 'birds over the earth and over the face ¹ of the expanse'. Matters of the will are here meant by 'living creatures which the earth brings forth', and by 'beasts and creeping things', and also by 'the wild animals of the earth'.

Footnotes:

487. 'Days means periods of time and states in general. This has been shown in Chapter 1, where the 'days of creation' have no other meaning. In the Word it is very common for a whole period of time to be called 'a day', as it clearly is in the present verse and in verses 5, 8, 11, 14, 17, 20, 23, 27, 31, below; and therefore the states that belong to periods of time in general are meant by 'days' as well. And when 'years' is attached, then periods of years mean the natures of those states, and so the states in particular.

[2] The most ancient people had their own particular numbers which they would use to mean different aspects of the Church - for instance, the numbers three, seven, ten, twelve, and many which they obtained from these and other numbers - and in so doing incorporated states of the Church. These numbers therefore contain arcana that would require considerable effort to unravel. Really a number was an evaluation of the states of the Church. The same feature occurs throughout the Word, especially in the prophetical. And the religious ceremonies of the Jewish Church also entail numbers specifying periods of time as well as quantities; for example, in connection with sacrifices, minchahs, oblations, and other practices, which in every case have special reference to holy things. Consequently eight hundred in this verse, nine hundred and thirty in the next, and the numbers of years mentioned in the verses that follow after that, embody in particular more matters than can possibly be retold; matters, that is to say, which have to do with changes in the state of their Church in relationship to their own general state. Later on, in the Lord's Divine mercy, the meaning of the simple numbers up to twelve will be given, for without knowing these first of all no one can grasp what compound numbers mean.