Arcana Coelestia #33
33. Everyone is capable of knowing very well that no life is possible without love of some kind, nor any type of joy whatsoever except the joy that flows out from the love. Furthermore the nature of the love determines the nature of the life and of the joy. If you took away your loves, and what amounts to the same, your desires (since these stem from love), thought would instantly perish and you would be as one dead. This I have been shown convincingly. Self-love and the love of the world present a semblance of life and of joy, but because they are absolutely contrary to true love, which is loving the Lord above all things and the neighbour as oneself, it is clear that neither of them is love but hatred. For the more anyone loves himself and the world, the more he hates his neighbour and so the Lord. Consequently true love is love to the Lord, true life is the life inherent in love from Him, and true joy is the joy of that life. The existence of more than one true love is not possible. Nor consequently is the existence of more than one true life possible which is the source of all true joy and happiness, such as angels in the heavens enjoy.
1 Corinthians 2
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And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
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For I determined not to know any thing among you, save Jesus Christ, and him crucified.
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And I was with you in weakness, and in fear, and in much trembling.
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And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:
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That your faith should not stand in the wisdom of men, but in the power of God.
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Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
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But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
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Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
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But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
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But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
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For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
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Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
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Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
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But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
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But he that is spiritual judgeth all things, yet he himself is judged of no man.
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For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
