Arcana Coelestia #2534
2534. 'For he is a prophet' means that thus it was to be taught. This is clear from the meaning of 'a prophet'. One reads the word 'prophet' many times in the Word, and in the sense of the letter it means those to whom revelation is given, and also - abstractedly from persons - revelation itself. But in the internal sense that word means one who teaches, and also - abstractedly - doctrine itself. And because, as has been stated, the Lord is doctrine itself, or the Word which teaches, He is called 'a Prophet', as also in Moses,
Jehovah your God will raise up a Prophet like me from the midst of you, from your brothers; Him shall you obey. Deuteronomy 18:15, 18.
The words 'like me' are used because the Lord was represented by Moses, as He also was by Abraham, Isaac, Jacob, David, and many more. And because people awaited Him it is therefore said in John,
When the people saw the sign which Jesus had done, they said, This is indeed the Prophet who is to come into the world. John 6:14.
[2] Since the Lord in the highest sense is 'the Prophet' and 'the testimony of Jesus is the spirit of prophecy', Revelation 19:10, 'a prophet' therefore means in the internal sense of the Word a person who teaches, and also - abstractedly - doctrine, as becomes quite clear from the following places: In Luke,
You, child, will be called prophet of the Most High. Luke 1:76.
Zechariah said this in reference to his son, John the Baptist, who was not the prophet but one preparing the way by teaching and preaching the good news about the Lord's Coming, as he himself says,
They asked him, What are you? Are you Elijah? But he said, I am not. Are you the prophet? He answered, No. Therefore they said to him. Who are you? He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord. John 1:21-23.
[3] In Matthew,
Many will say on that day, Lord, Lord, did we not prophesy in Your name? Matthew 7:22.
Here it is evident that 'prophesying' means teaching. In John,
You must again prophesy over many peoples, and nations, and tongues, and kings. Revelation 10:11.
'Prophesying' stands for teaching. What 'peoples', 'nations', 'tongues', and 'kings' mean has been stated and shown in various places. In the same book,
The nations will trample the holy city for forty-two months, but I will grant My two witnesses to prophesy one thousand two hundred and sixty days, clothed in sackcloth. Revelation 11:2-3.
Here also 'prophesying' stands for teaching. In Moses,
Jehovah said to Moses, See, I have made you a god to Pharaoh, and Aaron your brother will be your prophet. Exodus 7:1.
Here 'prophet' stands for one teaching or saying what Moses would have to say. In Joel,
I will pour out My spirit on all flesh, and your sons and your daughters will prophesy. Joel 2:28.
'They will prophesy' stands for they will teach.
[4] In Isaiah,
Jehovah has poured out over you a spirit of sleep, and has closed your eyes; the prophets and your heads, the seers, He has covered; and the vision of all this has become to you like the words of a sealed book which men give to one who is able to read, saying, Read this, now; and he will say, I cannot, for it is sealed. Isaiah 29:10-11.
Here 'the prophets' is used to mean those who teach truth, and 'the seers' those who see truth. Their heads are said to be 'covered' when they know no truth at all and see none at all. Because in ancient times those who taught were called prophets, they were also called 'seers', for 'seeing' meant understanding, 2150, 2325. The fact that they were called 'seers', see 1 Samuel 9:9; 2 Samuel 24:11. They were also called 'men (vir) of God' because of the meaning 'man' carried, dealt with in 158, 265, 749, 915, 1007, 2517. The fact that they were called 'men of God', see 2 Kings 1:9-16; 4:7, 9, 16, 21-22, 25, 27, 40, 42; 5:8, 14, 20; 13:19; 23:16-17.
[5] That 'prophets' means in the internal sense those who teach is clear in the whole of Jeremiah 23 and the whole of Ezekiel 13, where prophets are referred to specifically, and also in many other places where they are mentioned. This also explains why 'pseudoprophets' means those who teach falsities, as in Matthew,
At the close of the age many pseudoprophets will arise and lead many astray. False Christs and false prophets 1 will arise and will show great signs, and will lead astray, if possible, even the elect. Matthew 24:11, 24; Mark 13:22.
No others are meant here by 'pseudoprophets' and 'false prophets', nor likewise by the pseudoprophet in Revelation 16:13; 19:20; 20:10.
[6] How much the internal sense of the Word is obscured by ideas that have been conceived from the representatives of the Jewish Church becomes clear from the fact that every time a prophet is mentioned in the Word the idea of prophets like those who lived in those times immediately springs to mind, an idea which impedes greatly any discernment of what is meant by them. But the wiser anyone is, the more easily is an idea conceived from such representatives banished. For example, when the temple is mentioned, people who are more wise in their thinking do not envisage the temple in Jerusalem but the temple of the Lord; when Mount Zion, or simply Zion, is mentioned, they do not envisage a location in Jerusalem but the Lord's kingdom; and when Jerusalem is mentioned, they do not envisage the Jerusalem situated in the tribe of Benjamin and Judah but the holy and heavenly Jerusalem.
Footnotes:
1. Here, apparently following Schmidius' Latin version of the Scriptures, Swedenborg has two similar but not identical expressions - pseudoprophetae and falsi prophetae. But in the original Greek the same word occurs in both places.
Genesis 21
1
And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.
2
For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
3
And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.
4
And Abraham circumcised his son Isaac being eight days old, as God had commanded him.
5
And Abraham was an hundred years old, when his son Isaac was born unto him.
6
And Sarah said, God hath made me to laugh, so that all that hear will laugh with me.
7
And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.
8
And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.
9
And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
10
Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
11
And the thing was very grievous in Abraham's sight because of his son.
12
And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
13
And also of the son of the bondwoman will I make a nation, because he is thy seed.
14
And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beer-sheba.
15
And the water was spent in the bottle, and she cast the child under one of the shrubs.
16
And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.
17
And God heard the voice of the lad; and the angel of God called Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.
18
Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.
19
And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.
20
And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer.
21
And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.
22
And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest:
23
Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.
24
And Abraham said, I will swear.
25
And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.
26
And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day.
27
And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.
28
And Abraham set seven ewe lambs of the flock by themselves.
29
And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?
30
And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.
31
Wherefore he called that place Beer-sheba; because there they sware both of them.
32
Thus they made a covenant at Beer-sheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.
33
And Abraham planted a grove in Beer-sheba, and called there on the name of the LORD, the everlasting God.
34
And Abraham sojourned in the Philistines' land many days.
