Arcana Coelestia #893
893. Verse 13 And it happened in the six hundred and first year, at the beginning, on the first of the month, that the waters dried up from over the earth, and Noah removed the covering of the ark, and saw out, and behold, the face 1 of the ground was dry.
'It happened in the six hundred and first year' means a finishing point. 'At the beginning, on the first of the month' means a starting point. 'The waters dried up from over the earth' means that falsities were not at that time apparent. 'And Noah removed the covering of the ark, and saw out' means the light, once falsities had been removed, shed by the truths of faith, which he acknowledged and in which he had faith. 'And behold, the face 1 of the ground was dry' means regeneration.
Footnotes:
1. literally, the faces
[893a] 1
That 'it happened in the six hundred and first year means a finishing point is clear from the meaning of the number six hundred, dealt with at Chapter 7:6, in 737, as a beginning, and in particular in that verse as the beginning of temptation. The end of it is specified by the same number, with a whole year having now passed by. It took place therefore at the end of a year, and this also is why the words are added 'at the beginning, on the first of the month', meaning a starting point. In the Word any complete period is specified either by a day, or a week, or a month, or a year, and even by a hundred or a thousand years - for example, 'the days' mentioned in Genesis 1, which meant stages in the regeneration of the member of the Most Ancient Church. For in the internal sense day and year mean nothing else than a period of time; and meaning a period of time they also mean a state. Consequently a year stands in the Word for a period of time and for a state, as in Isaiah,
To proclaim the year of Jehovah's good pleasure, and the day of vengeance for our God; to comfort all who mourn. Isaiah 61:2.
This refers to the Lord's Coming. In the same prophet,
The day of vengeance was in My heart, and the year of My redeemed had come. Isaiah 63:4.
Here too 'day' and 'year' stand for a period of time and for a state. In Habakkuk,
Your work, O Jehovah, in the midst of the years make it live, in the midst of the years do You make it known. Habakkuk 3:2.
Here 'years' stands for a period of time and for a state. In David,
'You are God Himself, and Your years have no end. Psalms 102:27.
This statement, in which 'years' stands for periods of time, means that time does not exist with God. The same applies in the present verse where 'the year' of the flood in no way means any one particular year but a period of time that is not determined by a specific number of years. At the same time it means a state. See what has been said already about 'years' in 482, 487, 488, 493.
1. This paragraph is not numbered in the Latin.
Psalms 33
1
Rejoice in the LORD, O ye righteous: for praise is comely for the upright.
2
Praise the LORD with harp: sing unto him with the psaltery and an instrument of ten strings.
3
Sing unto him a new song; play skilfully with a loud noise.
4
For the word of the LORD is right; and all his works are done in truth.
5
He loveth righteousness and judgment: the earth is full of the goodness of the LORD.
6
By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.
7
He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses.
8
Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him.
9
For he spake, and it was done; he commanded, and it stood fast.
10
The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.
11
The counsel of the LORD standeth for ever, the thoughts of his heart to all generations.
12
Blessed is the nation whose God is the LORD: and the people whom he hath chosen for his own inheritance.
13
The LORD looketh from heaven; he beholdeth all the sons of men.
14
From the place of his habitation he looketh upon all the inhabitants of the earth.
15
He fashioneth their hearts alike; he considereth all their works.
16
There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.
17
An horse is a vain thing for safety: neither shall he deliver any by his great strength.
18
Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy;
19
To deliver their soul from death, and to keep them alive in famine.
20
Our soul waiteth for the LORD: he is our help and our shield.
21
For our heart shall rejoice in him, because we have trusted in his holy name.
22
Let thy mercy, O LORD, be upon us, according as we hope in thee.
