Arcana Coelestia #52
52. As long as someone is a spiritual man, the dominion over him runs from external man to internal man, as is said here, 'They will have dominion over the fish of the sea, over the birds of the air', and over the beasts, and over all the earth, and over every creeping thing that creeps on the earth'. When however he becomes celestial and does what is good out of love, then the dominion over him runs from internal man to external man. This is how the Lord describes Himself, and so simultaneously the celestial man, who is a likeness of Him, in David,
You have given him dominion over the works of Your hands; You have put all things under his feet, flocks and all cattle, and also the beasts of the field, the birds of the air, 1 and the fish of the sea, and that crossing the paths of the seas. Psalms 8:6-8.
Here therefore the beasts are mentioned first, the birds next, and the fish of the sea after that, for the reason that the celestial man starts with love which resides in the will. With the spiritual man it is different. With him fish and birds, which have to do with the understanding, the domain of faith, come first, while beasts come afterwards.
Footnotes:
1. literally, bird of the heavens (or the skies)
Arcana Coelestia #5877
5877. 'And Joseph said to his brothers' means that the internal celestial imparted a power of perception to the truths in the natural. This is clear from the meaning of 'saying' in the historical narratives of the Word as perception, dealt with in 1898, 1919, 2080, 2619, 2862, 3395, 3509, 5687, 5743, in this case an imparting of a power of perception, dealt with below; from the representation of 'Joseph' as the internal celestial, dealt with just above in 5869; and from the representation of the ten sons of Jacob, to whom 'brothers' refers here, as the truths in the natural, dealt within 5403, 5419, 5458, 5512. The internal sense is therefore this, that the internal celestial imparted a power of perception to the truths in the natural. The reason why 'saying' here means imparting a power of perception is that the subject in what follows below is the joining of the internal celestial, which is 'Joseph', to the truths in the natural, which are 'the sons of Jacob'. And when that joining together takes place an ability to perceive is imparted - through the affection for truth and thus for good.