The Bible

 

Genesis 1:27

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27 So God created man in his own image, in the image of God created he him; male and female created he them.

From Swedenborg's Works

 

Coronis (An Appendix to True Christian Religion) #23

  
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23. PROPOSITION THE SECOND

The Adamic, or Most Ancient Church of this Earth

The world has hitherto believed that by "the creation of heaven and earth," in the first chapter of Genesis, is meant the creation of the universe, according to the letter; and by Adam, the first man of this globe. Seeing that the spiritual or internal sense of the Word has not been disclosed till now, the world could not believe otherwise; nor, consequently, that by "creating heaven and earth" is meant to collect and found an angelic heaven from those who have finished with life in the world, and by this means to derive and produce a Church on earth (as above, n. 18-20); and that by the names of persons, nations, territories and cities, are meant such things as are of heaven, and at the same time of the Church: in like manner, therefore, by "Adam." That by "Adam," and by all those things which are related of him and his posterity in the first chapters of Genesis, are described the successive states of the Most Ancient Church-which are: its rise, or morning, its progression into light, or day; its decline, or evening; its end, or night; and after this the Last Judgment upon those composing it, and thereafter a new angelic heaven from the faithful, and a new hell from the unfaithful, according to the series of the progressions laid down in the preceding Proposition-has been explained, unfolded and demonstrated in detail in the ARCANA CAELESTIA on Genesis and Exodus, the labour of eight years, published in London; which work being extant in the world, nothing further is necessary than to recapitulate therefrom the universals respecting this Most Ancient Church, which will be cited in the present volume. At the outset, however, some passages shall be adduced from the Word, by which it is proved that by "creating" is there signified to produce and form anew, and, properly, to regenerate; on which account it is that regeneration is called a "new creation," by which the universal heaven of angels and the universal Church of men, exist, consist and subsist. That "creating" signifies this, is plainly manifest from these passages in the Word:

Create in me a clean heart, O God; and renew a steadfast spirit in the midst of me (Psalm 51:10).

Thou openest the hand, they are filled with good; Thou sendest forth the Spirit, they are created (Psalm 104:28, 30).

The people that shall be created shall praise Jah (Psalm 102:18).

Thus said Jehovah, thy creator, O Jacob; thy former, O Israel: Every one that is called by My Name, I have created for My glory (Isa. 43:1, 7).

That they may see, know, consider and understand, that the hand of Jehovah hath done this, and the Holy One of Israel hath created it (Isa. 41:20).

In the day that thou wast created, they were prepared; thou wast perfect in thy ways from the day that thou was created, until perversity was found in thee (Ezek. 28:13, 15):

these things are concerning the king of Tyre.

Jehovah that createth the heavens, that spreadeth abroad the earth, that giveth breath unto the people upon it (Isa. 42:5; 45:12, 18).

Behold I create a new heaven and a new earth; be ye glad to eternity in that which I create: behold I will create Jerusalem a rejoicing (Isa. 65:17-18).

As the new heavens and the new earth, which I will make, shall stand before Me (Isa. 66:22).

I saw a new heaven and a new earth: the former heaven and the former earth are passed away (Rev. 21:1).

We, according to promise, look for new heavens and a new earth, wherein shall dwell righteousness (2 Peter 3:13).

From these passages it is now manifest what is spiritually meant in the first chapter of Genesis, by the verses,

In the beginning God created the heaven and the earth; and the earth was waste and empty (Gen. 1:1-2).

The earth's being said to be "waste and empty," signifies that there was no longer any good of life or truth of doctrine with its inhabitants. That "wasteness" and "emptiness" signify the lack of those two essentials of the Church, will be established in Proposition IV of this volume, respecting the Israelitish Church, by a thousand passages from the Word: at present let the following in Jeremiah serve for some illustration:

I saw the earth, when, behold, it was vacant and empty; and [I looked] towards the heavens, when their light was not. Thus said Jehovah, The whole earth shall be wasteness; for this shall the earth mourn, and the heavens above shall be made black (Jer. 4:23, 27-28).

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Joshua 9

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1 And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof;

2 That they gathered themselves together, to fight with Joshua and with Israel, with one accord.

3 And when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai,

4 They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and bound up;

5 And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy.

6 And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us.

7 And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a league with you?

8 And they said unto Joshua, We are thy servants. And Joshua said unto them, Who are ye? and from whence come ye?

9 And they said unto him, From a very far country thy servants are come because of the name of the LORD thy God: for we have heard the fame of him, and all that he did in Egypt,

10 And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.

11 Wherefore our elders and all the inhabitants of our country spake to us, saying, Take victuals with you for the journey, and go to meet them, and say unto them, We are your servants: therefore now make ye a league with us.

12 This our bread we took hot for our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and it is mouldy:

13 And these bottles of wine, which we filled, were new; and, behold, they be rent: and these our garments and our shoes are become old by reason of the very long journey.

14 And the men took of their victuals, and asked not counsel at the mouth of the LORD.

15 And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them.

16 And it came to pass at the end of three days after they had made a league with them, that they heard that they were their neighbours, and that they dwelt among them.

17 And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath-jearim.

18 And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the LORD God of Israel. And all the congregation murmured against the princes.

19 But all the princes said unto all the congregation, We have sworn unto them by the LORD God of Israel: now therefore we may not touch them.

20 This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them.

21 And the princes said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the princes had promised them.

22 And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?

23 Now therefore ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God.

24 And they answered Joshua, and said, Because it was certainly told thy servants, how that the LORD thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you, therefore we were sore afraid of our lives because of you, and have done this thing.

25 And now, behold, we are in thine hand: as it seemeth good and right unto thee to do unto us, do.

26 And so did he unto them, and delivered them out of the hand of the children of Israel, that they slew them not.

27 And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, even unto this day, in the place which he should choose.