133. After this they took up the second topic for discussion, why man does not come by birth into the knowledge necessary to any love, whereas both higher and lower animals and birds come by birth into the kinds of knowledge necessary to all their loves.

First they confirmed the truth of the proposed question by various considerations. With respect to man, for example, they observed that the human being does not come by birth into any knowledge, not even into knowledge relating to conjugial love.

They inquired as well and learned from investigators that an infant does not even possess the instinctive knowledge to be able to go to its mother's breast, but it must be placed in contact with it by the mother or nurse. It only knows how to suckle, and it got this from a continual sucking in the womb. The infant afterwards also does not know how to walk, the investigators said, nor how to articulate sound to form a single human word. Indeed, it does not even know how to voice the affection of its love as animals do. Moreover, it does not know any source of food that is good for it, either, as all animals do, but clutches at whatever it comes upon, whether it is clean or unclean, and puts it into its mouth.

Without being taught, the investigators said, the human being does not even know enough to distinguish the opposite sex, and nothing at all about how to make love to one. Even young men and women do not know how to make love without learning about it from others, even if they have been educated in the various arts and sciences.

In a word, the human being is born flesh, like a worm, and remains flesh unless he learns to acquire knowledge, intelligence and wisdom from others.

[2] Next, with respect to animals, such as beasts of the earth, birds of the sky, creeping things, fish, and little creatures called insects, the people confirmed that both higher and lower animals come by birth into all the kinds of knowledge necessary to their life's loves. They come, for example, into knowledge of all things having to do with their proper diet, with their place of habitation, with their mating and reproduction, and with the rearing of their young.

The people confirmed these observations with marvelous illustrations that they recalled to memory from things they had seen, heard or read about in the natural world (as they termed our world in which they had formerly lived), where animals are not representational but real.

After they had thus verified the truth of the proposed question, the people turned their attention to investigating and finding the ends and causes by which to explain and uncover the answer to this mystery. And they all said that this state of affairs must result from Divine wisdom, that a human being may be a human being, and an animal an animal; and that therefore man's imperfection from birth becomes his perfection, while an animal's perfection from birth is its imperfection.

9061. 'He shall send him away free for the eye' means that it cannot serve the internal man any longer. This is clear from the meaning of 'sending away free' as releasing from service; and from the meaning of 'for the eye which he had destroyed in the slave' as because of the truth of faith that has been wiped out in the external or natural man. For 'the eye' means the understanding part of the mind and therefore the truth of faith, 9051, 9058; 'destroying' means wiping out, 9060; and 'male slave' means the external or natural man, 9058. The nature of all this cannot be known by anyone unless he knows about the nature of the internal man's relationship with the external man. The internal man cannot live a spiritual life unless the external man is in agreement, which being so a person cannot be regenerated unless the natural man also is regenerated. From this it follows that if the truth of faith in the natural or external man has been wiped out the latter cannot serve the internal man any longer.

[2] It is like the relationship between outward sight and inward sight. If outward sight has been impaired it can no longer serve inward sight; for if objects are distorted by outward sight, internal sight can gain only a distorted vision by means of it. Or it is like the situation with all other parts of the body that are controlled by the will, such as the arms, hands, fingers, and feet. If these are deformed, then the will can perform only clumsy actions by means of them. It is similar with the natural or external man's service to the internal man. If the factual truths in the external or natural man have been distorted or wiped out, the internal man cannot see the truth, and so cannot think about it and perceive it except in a distorted or false manner. From all this it is evident why the natural man must be regenerated if a person is to be regenerated. On these matters see also what has been shown previously in 3286, 3321, 3469, 3493, 3573, 3620, 3623, 3679, 4588, 4618, 4667, 5165, 5168, 5427, 5428, 5477, 6299, 6564, 8742-8747, 9043.