18. 'The face ¹ of the deep' is that person's desires and resulting falsities, of which he consists and in which he is completely absorbed; and because he has no light at all he is like the deep, or something thoroughly obscure. Throughout the Word such people are also called 'the deep' and 'the depths of the sea' which are dried up or laid waste until a person's regeneration starts, as in Isaiah,

Awake as in the days of antiquity, the generations of long ago. Was it not You that did dry up the sea, the waters of the great deep; making the depths of the sea a road for the redeemed to go across? Let the ransomed of Jehovah return. Isaiah 51:9-11.

Furthermore, when looked at from heaven, this kind of person resembles a darkened mass with no life to it. The same expressions embody within them in general the vastation in man, described many times by the Prophets, which precedes regeneration. For before a person can know what truth is, or be moved by good, the things that hinder and offer resistance must be removed. Thus the old man must die before the new one can be conceived.

Footnotes:

We tend to think of "fruit" in two ways in natural language. One is as food that grows on trees and vines, sweet and delicious, and able to be eaten without harming the plant in any way. Another is as the things we produce, what our work yields for the betterment of the world. These are obviously connected: we are like trees, producing things that "feed" the world in some way, just as the tree produces fruit that feeds us. It makes sense, then, that the idea of fruit in the Bible is bound closely to the idea of goodness. Fruits that are eaten represent the desire for good and the energy to do what is good; fruit that is produced is the actual good that we go into the world and do.