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Genesis 1:27

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27 So God created man in his own image, in the image of God created he him; male and female created he them.

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Arcana Coelestia #1066

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1066. That 'from them the whole earth was overspread' means that from these three all doctrines have been derived, both true and false, is clear from the meaning of 'the earth'. In the Word 'the earth' has various meanings. In the universal sense it stands for the place or region where the Church is or once was, for example, the land of Canaan, the land of Judah, the land of Israel. It thus stands in that universal sense for every member of the Church, for a land takes its name from the people who inhabit it, as is also well known from everyday speech. In ancient times therefore when people spoke of 'the whole earth' they did not mean every land throughout the world but only that part of the earth where the Church existed, and so the Church itself, as becomes clear from the following places in the Word: In Isaiah,

Jehovah is emptying the earth, the earth will be utterly emptied. The earth will mourn and be turned upside down. And the earth will be polluted under its inhabitants. Therefore a curse will devour the earth, therefore the inhabitants of the earth will be scorched and few men left. The floodgates from on high have been opened, and the foundations of the earth have been shaken. The earth has been utterly broken. The earth has been utterly rent asunder. The earth is violently shaken. The earth staggers altogether like a drunken man, and sways to and fro like a hut. Its transgression will lie heavily upon it, and it will fall, and it will not rise again. Isaiah 24:1, 3-6, 18-21.

'Earth' stands for the people inhabiting it, in particular the people of the Church, and so stands for the Church itself, and the things that are the Church's that have been vastated. These when being vastated are spoken of as 'being emptied', 'being shaken', 'staggering like a drunken man', 'swaying', 'falling and not rising'.

[2] That 'earth' or 'land' means man, and consequently the Church which is made up of men, is seen in Malachi,

All the nations will declare you blessed, for you will be a land of delight. Malachi 3:12.

That 'the earth' stands for the Church is seen in Isaiah,

Do you not understand the foundations of the earth? Isaiah 40:21.

Here 'foundations of the earth' stands for the foundations of the Church. In the same prophet,

Behold I am creating new heavens and a new earth. Isaiah 65:17; 66:22; Revelation 21:1.

'New heavens and a new earth' stands for the Lord's kingdom and the Church. In Zechariah,

Jehovah is He who stretches out the heavens and founds the earth, and forms the spirit of man within him. Zechariah 12:1.

'Earth' stands for the Church, as in earlier chapters,

In the beginning God created heaven and earth. Genesis 1:1.

The heavens and the earth were finished. Genesis 2:1.

These are the generations of heaven and earth. Genesis 2:4.

In each instance 'earth' stands for the Church being 'created', 'formed', and 'made'. In Joel,

The earth quaked before Him, the heavens trembled. The sun and the moon were darkened. Joel 2:10.

'Earth' stands for the Church, and for the things that are the Church's. When these things are being vastated, 'heaven and earth' are said to quake, 'the sun and moon' to grow dark, that is, love and faith.

[3] In Jeremiah,

I looked to the earth, when behold, that which is void and empty; and to the heavens, and they had no light. Jeremiah 4:23.

Here 'the earth' plainly stands for the person who does not have anything of the Church within him. In the same prophet,

The whole earth will be desolate, yet I will not bring it to a close. For this the earth will mourn and the heavens be black. Jeremiah 4:27, 18.

Here likewise the Church is meant, whose exterior things are 'the earth' and interior 'the heavens'. These are referred to as 'being black and having no light' when there is no longer any wisdom arising from good or intelligence from truth. In that case the earth is also 'void and empty', as is the member of the Church who ought to be an embodiment of the Church. That 'the whole earth' is also used in other places to mean the Church alone is seen in Daniel,

The fourth beast will be a fourth kingdom on the earth, which will be different from all the kingdoms and will devour the whole earth, and trample it down, and break it in pieces. Daniel 7:23.

'The whole earth' stands for the Church and for the things that are the Church's; for the Word does not deal, as secular authors do, with the powers of monarchs, but with sacred matters, and with states of the Church, which are meant by 'kingdoms of the earth'.

[4] In Jeremiah,

A great tempest will be raised up from the sides of the earth, and the slain 1 of Jehovah on that day will be from one end of the earth to the other end of the earth. Jeremiah 25:32, 33.

Here 'from one end of the earth to the other end of the earth' stands for the Church and for everything that is the Church's. In Isaiah,

The whole earth is at rest and is quiet; they burst into cries of joy. Isaiah 14:7.

Here 'the whole earth' stands for the Church.

In Ezekiel,

As the whole earth rejoices. Ezekiel 35:14.

Here too 'the whole earth' stands for the Church.

In Isaiah,

I swore that the waters of Noah should go no more over the earth. Isaiah 54:9.

Here 'the earth' stands for the Church since the Church is the subject here. Because in the Word the earth means the Church it also means what is not the Church, for every such expression has a contrary or opposite sense. This applies, for example, to the various lands of the gentiles, in general to all lands outside the land of Canaan. 'Land' also stands therefore for the people and for the individual outside of the Church, and from this for the external man - for his will, for his proprium, and so on.

[5] In the Word 'earth' rarely stands for the whole world except when it is used to mean the state of the whole human race, whether of the Church or not of the Church. And because the earth includes the ground, which also means the Church, and the ground includes the field, the expression 'earth', entailing many things, has many meanings. But what it means is evident from the subject under discussion to which it refers. From this it now becomes clear that here 'the whole earth was overspread by the sons of Noah' does not mean the whole world, that is, the whole human race, but all doctrines, both true and false, which Churches possessed.

Footnotes:

1. literally, the pierced

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Genesis 26

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1 There was a famine in the land, besides the first famine that was in the days of Abraham. Isaac went to Abimelech king of the Philistines, to Gerar.

2 Yahweh appeared to him, and said, "Don't go down into Egypt. Live in the land I will tell you about.

3 Live in this land, and I will be with you, and will bless you. For to you, and to your seed, I will give all these lands, and I will establish the oath which I swore to Abraham your father.

4 I will multiply your seed as the stars of the sky, and will give to your seed all these lands. In your seed will all the nations of the earth be blessed,

5 because Abraham obeyed my voice, and kept my requirements, my commandments, my statutes, and my laws."

6 Isaac lived in Gerar.

7 The men of the place asked him about his wife. He said, "She is my sister," for he was afraid to say, "My wife," lest, he thought, "the men of the place might kill me for Rebekah, because she is beautiful to look at."

8 It happened, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was caressing Rebekah, his wife.

9 Abimelech called Isaac, and said, "Behold, surely she is your wife. Why did you say, 'She is my sister?'" Isaac said to him, "Because I said, 'Lest I die because of her.'"

10 Abimelech said, "What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt on us!"

11 Abimelech commanded all the people, saying, "He who touches this man or his wife will surely be put to death."

12 Isaac sowed in that land, and reaped in the same year one hundred times what he planted. Yahweh blessed him.

13 The man grew great, and grew more and more until he became very great.

14 He had possessions of flocks, possessions of herds, and a great household. The Philistines envied him.

15 Now all the wells which his father's servants had dug in the days of Abraham his father, the Philistines had stopped, and filled with earth.

16 Abimelech said to Isaac, "Go from us, for you are much mightier than we."

17 Isaac departed from there, encamped in the valley of Gerar, and lived there.

18 Isaac dug again the wells of water, which they had dug in the days of Abraham his father. For the Philistines had stopped them after the death of Abraham. He called their names after the names by which his father had called them.

19 Isaac's servants dug in the valley, and found there a well of springing water.

20 The herdsmen of Gerar argued with Isaac's herdsmen, saying, "The water is ours." He called the name of the well Esek, because they contended with him.

21 They dug another well, and they argued over that, also. He called its name Sitnah.

22 He left that place, and dug another well. They didn't argue over that one. He called it Rehoboth. He said, "For now Yahweh has made room for us, and we will be fruitful in the land."

23 He went up from there to Beersheba.

24 Yahweh appeared to him the same night, and said, "I am the God of Abraham your father. Don't be afraid, for I am with you, and will bless you, and multiply your seed for my servant Abraham's sake."

25 He built an altar there, and called on the name of Yahweh, and pitched his tent there. There Isaac's servants dug a well.

26 Then Abimelech went to him from Gerar, and Ahuzzath his friend, and Phicol the captain of his army.

27 Isaac said to them, "Why have you come to me, since you hate me, and have sent me away from you?"

28 They said, "We saw plainly that Yahweh was with you. We said, 'Let there now be an oath between us, even between us and you, and let us make a covenant with you,

29 that you will do us no harm, as we have not touched you, and as we have done to you nothing but good, and have sent you away in peace.' You are now the blessed of Yahweh."

30 He made them a feast, and they ate and drank.

31 They rose up some time in the morning, and swore one to another. Isaac sent them away, and they departed from him in peace.

32 It happened the same day, that Isaac's servants came, and told him concerning the well which they had dug, and said to him, "We have found water."

33 He called it Shibah. Therefore the name of the city is Beersheba to this day.

34 When Esau was forty years old, he took as wife Judith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite.

35 They grieved Isaac's and Rebekah's spirits.