The Bible

 

Genesis 1:26

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26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

From Swedenborg's Works

 

True Christianity #20

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20. 2. The one God is substance itself and form itself. Angels and people are substances and forms from him. To the extent that they are in him and he is in them, to that extent they are images and likenesses of him. Because God is the underlying reality, he is also substance. Unless the underlying reality becomes substance it is a figment of the imagination; but as a substance it becomes an entity. And one who is substance is also form, for substance without form is another figment of the imagination. We can attribute both of these to God, provided he is seen as the sole, the only, and the archetypal substance and form.

The work Divine Love and Wisdom, published in Amsterdam in 1763, demonstrates that God's form is the human form itself, that is, that God is the Human Being, and all God's attributes are infinite. That work also shows that angels and people are substances and forms that have been created and arranged to receive divine qualities flowing into them through heaven. In the Book of Creation they are called images and likenesses of God (Genesis 1:26-27). Elsewhere they are called God's children and people born of God.

As the sequence of topics in this book will show in many ways, the more we live under divine guidance, meaning the more we submit to God's leading, the more and more deeply we become an image of God.

If human minds do not form an idea of God as the archetypal substance and form, and of God's form as the Human Form itself, they render themselves highly susceptible to delusions and speculations about God, about the development of the human race, and about the creation of the world. Their thought of God is restricted to a thought of the expanse of nature underlying the universe, or else a thought about emptiness or nothing at all. The development of the human race they think of as a lucky coincidence - elements just happened to come together in this form. As for the creation of the world, they see its substances and forms as originating in geometry's points and then lines; and because these are nondimensional and one-dimensional they are actually nothing. In such minds, everything that has to do with the church is like the river Styx or the thick darkness in Tartarus.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

The Bible

 

Psalms 148

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1 Praise ye the LORD. Praise ye the LORD from the heavens: Praise him in the heights.

2 Praise ye him, all his angels: Praise ye him, all his hosts.

3 Praise ye him, sun and moon: Praise him, all ye stars of light.

4 Praise him, ye heavens of heavens, and ye waters that be above the heavens.

5 Let them praise the name of the LORD: for he commanded, and they were created.

6 He hath also stablished them for ever and ever: he hath made a decree which shall not pass.

7 Praise the LORD from the earth, ye dragons, and all deeps:

8 Fire, and hail; snow, and vapour; stormy wind fulfilling his word:

9 Mountains, and all hills; fruitful trees, and all cedars:

10 Beasts, and all cattle; creeping things, and flying fowl:

11 Kings of the earth, and all people; princes, and all judges of the earth:

12 Both young men, and maidens; old men, and children:

13 Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven.

14 He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. praise ye the LORD.