478. The reason he is called Adam is that the Hebrew word Adam means man. But the fact that Adam was never used as a proper name, only Man, is quite clear from the consideration that both here and earlier he is spoken of in the plural and not in the singular, and that the term refers to both man and woman. The two together are called Man. Anyone may see from these words that both are included, for it is said, 'He called their name Man on the day in which they were created', and similarly in 1:26, 28, 'Let Us make man in Our image, and they will have dominion over the fish of the sea. This shows also that the subject is not about someone who, when created, was the first human being of all, but about the Most Ancient Church.

7838. 'A male' means which is characteristic of faith rooted in charity. This is clear from the meaning of 'a male' as the truth of faith, dealt with in 2046, 4005, and so faith rooted in charity, since the truth of faith is not the truth of faith unless it exists together with the good of charity, and springs from that good most of all. The reason why the Passover animal had to be a male was that that animal was a sign of the innocence of those belonging to the spiritual Church. And those belonging to the spiritual Church possess no other kind of good than that which is in itself the truth of faith; for this is called good when from charitable affection it is put into action, 7835. This is why it had to be a male animal. At other times female animals were also used in sacrifices, when worship springing from good was to be represented.