Arcana Coelestia #46
46. That 'beasts' means affections residing with man - evil affections in evil men and good affections in good men - becomes clear from many examples in the Word, as in Ezekiel,
Behold, I am for you, and I will turn to you, so that you will be tilled and sown; and I will multiply upon you man and beast, and they will be multiplied and be fruitful, and I will resettle you 1 to be as in your ancient times. Ezekiel 36:9-11.
This refers to regeneration. In Joel,
Fear not, you beasts of My field, for the dwelling-places of the wilderness have been made green. Joel 2:22.
In David,
I was stupid, a beast 2 was I with God. Psalms 73:12.
In Jeremiah,
Behold, the days are coming when I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast, and I will watch over them to build and to plant. Jeremiah 31:27-28.
This refers to regeneration.
[2] 'Wild animals' (fera) has a similar meaning, as in Hosea,
I will make for them a covenant on that day, with the wild animals of the field, and with the birds of the air, 3 and with the creeping things of the earth. Hosea 2:18.
In Job,
You will not fear the wild animals of the earth, for your covenant will be with the stones of the field, and the wild beasts of the field will be at peace with you. Job 5:22-23.
In Ezekiel,
I will make with them 4 a covenant of peace, and I will banish the evil wild animal from the land, so that they may dwell securely in the wilderness. Ezekiel 34:25.
In Isaiah,
The wild animals of the field will honour me, for I have given water in the desert. Isaiah 43:20.
In Ezekiel,
In its branches all the birds of the air 3 made their nests and under its branches every wild animal of the field gave birth, and in its shadow dwelt all great nations. Ezekiel 31:6.
This refers to Assyria, which means the spiritual man and is compared to the Garden of Eden. In David,
Praise Jehovah, all his angels, praise Him from the earth, sea monsters, fruit trees, wild animals, and all beasts, creeping things, and flying birds! Psalms 148:2-4, 7, 9-10.
Here the list is precisely the same - sea monsters, fruit trees, wild animals, beasts, creeping things, and birds. Unless they all mean things that are alive in human beings, they cannot possibly be referred to as praising Jehovah.
[3] A careful distinction is made in the Prophets between beasts and wild animals of the earth, and between beasts and wild animals of the field. The practice of calling goods 'beasts' extends to calling people in heaven who are nearest to the Lord 'living creatures', both in Ezekiel and in John,
All the angels stood around the throne, and the elders, and the four living creatures; and they fell on their faces before the throne and worshipped God. 5 Revelation 7:11; 19:4.
The expression 'creatures' is also used of people who are to have the gospel preached to them because they are to be created anew, Go into all the world and preach the gospel to every creature. Mark 16:15.
Footnotes:
1. literally, I will cause you to inhabit
2. literally, beasts
3. literally, bird of the heavens (or the skies)
4. The Latin means with you; but the Hebrew means with them which Swedenborg has in other places where he quotes this verse.
5. The Latin means the Lamb; but the Greek means God which Swedenborg has in other places where he quotes this verse.
Arcana Coelestia #4598
4598. 'Israel travelled on' means the celestial-spiritual of the natural then. This is clear from the meaning of 'travelling on' as a further stage or a continuation, dealt with in 4375, 4554, in this case towards aspects more interior still, and from the representation of 'Israel' here as the celestial-spiritual of the natural, dealt with in 4286. What the celestial-spiritual of the natural is has been explained already, namely the good of truth, or the good of charity arrived at through the truth of faith. Little knowledge exists in the world of what an advance towards more interior aspects is. It is not an advance into knowledge of facts, for that kind of advance is often made without any advancement towards interior things, and more often still is accompanied by a movement away from these. Neither is it an advance in maturity of judgement, for this too is sometimes accompanied by a movement away from interior things. Nor yet is it an advance made into cognitions of interior truth, for these count for nothing if a person does not have any affection for them. An advance towards interior things is an advance nearer to heaven and the Lord made by means of the cognitions of truth which have been implanted in an affection for them, and so is an advance made by means of the affections.
[2] What an advance towards interior things is like is not apparent to anyone in the world; but in the next life it is plain to see. In that life it is an advance out of a kind of haze into light; for compared with others people who are concerned solely with more external things live in a haze, and are also seen by the angels to do so, whereas those who have a concern for more internal things dwell in light, and consequently in wisdom since the light there is wisdom. And what is amazing, those living in the haze cannot see that those in light are in light, whereas those dwelling in light can see that those in the haze are in a haze. Since the subject is the advance made by the Lord's Divine towards more interior aspects, Jacob is called Israel here; but where that advance is not the subject he is called Jacob, as in verse 20 immediately before this, and in the final verse of this chapter.
