The Bible

 

Genesis 1:26

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26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

From Swedenborg's Works

 

Arcana Coelestia #31

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31. That 'the great lights' mean love and faith, and are also mentioned as the sun, the moon, and the stars, is clear from various places in the Prophets, as in Ezekiel,

When I have blotted you out, I will cover the heavens and darken their stars, I will cover the sun with a cloud, and the moon will not give its light. All the bright lights in the heavens I will make dark over you, and I will put darkness over your land. Ezekiel 32:7-8.

This refers to Pharaoh and the Egyptians, who are used in the Word to mean the sensory and the factual. The meaning here is that they will have blotted out love and faith by means of sensory evidence and factual knowledge. In Isaiah,

The day of Jehovah for making the earth a desolation; for the stars of the heavens and their constellations 1 will not give their light; the sun will be darkened in its rising, and the moon will not shed its light. Isaiah 13:9-10.

In Joel,

The day of Jehovah is coming, a day of darkness and thick darkness. The earth quakes before Him, the heavens tremble, the sun and moon are darkened, and the stars withdraw their shining. Joel 2:10.

[2] In Isaiah, in reference to the Lord's Coming and the enlightenment of gentiles, and so to a new Church, in particular to individuals who are in darkness but who are beginning to receive the light and be regenerated,

Arise, shine, for your light has come. Behold, darkness is covering the earth, and thick darkness the peoples, but Jehovah will arise upon you, and nations will walk towards your light, and kings to the brightness of your rising. Jehovah will be for you an everlasting light; your sun will no more go down nor your moon be withdrawn, for Jehovah will be for you an everlasting light. Isaiah 60:1-3, 19-20.

In David,

Jehovah makes the heavens by intelligence, He spreads out the earth upon the waters, He makes the great lights, the sun to have dominion over the day, and the moon and stars to have dominion over the night. Psalms 136:5-9.

And in the same author,

Praise Jehovah, sun and moon, praise Him, all stars of light! Praise Him, heaven of heavens, and waters that are above the heavens! Psalms 148:3-4.

[3] In all of these places 'the lights' mean love and faith. Because the lights represented and meant love and faith in the Lord, the Jewish Church was commanded to keep a light burning all the time from evening till morning, for every command which that Church received was representative of the Lord. Concerning this light it is said,

Command the sons of Israel that they take oil for the light, to cause a lamp to burn continually. In the Tent of Meeting outside the veil which is before the testimony Aaron and his sons shall tend it from evening to morning before Jehovah. [Exodus 27:20-21]

That this means the love and faith which the Lord kindles and causes to shine in the internal man, and by means of the internal man in the external man, will in the Lord's Divine mercy be shown at that point in Exodus.

Footnotes:

1. literally, orions

  
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Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Genesis 43

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1 The famine was severe in the land.

2 It happened, when they had eaten up the grain which they had brought out of Egypt, their father said to them, "Go again, buy us a little more food."

3 Judah spoke to him, saying, "The man solemnly warned us, saying, 'You shall not see my face, unless your brother is with you.'

4 If you'll send our brother with us, we'll go down and buy you food,

5 but if you'll not send him, we'll not go down, for the man said to us, 'You shall not see my face, unless your brother is with you.'"

6 Israel said, "Why did you treat me so badly, telling the man that you had another brother?"

7 They said, "The man asked directly concerning ourselves, and concerning our relatives, saying, 'Is your father still alive? Have you another brother?' We just answered his questions. Is there any way we could know that he would say, 'Bring your brother down?'"

8 Judah said to Israel, his father, "Send the boy with me, and we'll get up and go, so that we may live, and not die, both we, and you, and also our little ones.

9 I'll be collateral for him. From my hand will you require him. If I don't bring him to you, and set him before you, then let me bear the blame forever,

10 for if we hadn't delayed, surely we would have returned a second time by now."

11 Their father, Israel, said to them, "If it must be so, then do this. Take from the choice fruits of the land in your bags, and carry down a present for the man, a little balm, a little honey, spices and myrrh, nuts, and almonds;

12 and take double money in your hand, and take back the money that was returned in the mouth of your sacks. Perhaps it was an oversight.

13 Take your brother also, get up, and return to the man.

14 May God Almighty give you mercy before the man, that he may release to you your other brother and Benjamin. If I am bereaved of my children, I am bereaved."

15 The men took that present, and they took double money in their hand, and Benjamin; and got up, went down to Egypt, and stood before Joseph.

16 When Joseph saw Benjamin with them, he said to the steward of his house, "Bring the men into the house, and butcher an animal, and prepare; for the men will dine with me at noon."

17 The man did as Joseph commanded, and the man brought the men to Joseph's house.

18 The men were afraid, because they were brought to Joseph's house; and they said, "Because of the money that was returned in our sacks at the first time, we're brought in; that he may seek occasion against us, attack us, and seize us as slaves, along with our donkeys."

19 They came near to the steward of Joseph's house, and they spoke to him at the door of the house,

20 and said, "Oh, my lord, we indeed came down the first time to buy food.

21 When we came to the lodging place, we opened our sacks, and behold, each man's money was in the mouth of his sack, our money in full weight. We have brought it back in our hand.

22 We have brought down other money in our hand to buy food. We don't know who put our money in our sacks."

23 He said, "Peace be to you. Don't be afraid. Your God, and the God of your father, has given you treasure in your sacks. I received your money." He brought Simeon out to them.

24 The man brought the men into Joseph's house, and gave them water, and they washed their feet. He gave their donkeys fodder.

25 They prepared the present for Joseph's coming at noon, for they heard that they should eat bread there.

26 When Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves down to him to the earth.

27 He asked them of their welfare, and said, "Is your father well, the old man of whom you spoke? Is he yet alive?"

28 They said, "Your servant, our father, is well. He is still alive." They bowed the head, and did homage.

29 He lifted up his eyes, and saw Benjamin, his brother, his mother's son, and said, "Is this your youngest brother, of whom you spoke to me?" He said, "God be gracious to you, my son."

30 Joseph hurried, for his heart yearned over his brother; and he sought a place to weep. He entered into his room, and wept there.

31 He washed his face, and came out. He controlled himself, and said, "Serve the meal."

32 They served him by himself, and them by themselves, and the Egyptians, that ate with him, by themselves, because the Egyptians don't eat bread with the Hebrews, for that is an abomination to the Egyptians.

33 They sat before him, the firstborn according to his birthright, and the youngest according to his youth, and the men marveled one with another.

34 He sent portions to them from before him, but Benjamin's portion was five times as much as any of theirs. They drank, and were merry with him.