709. The name Jehovah is used because now the subject is charity. From verse 9 to the end of the previous chapter Jehovah is not used but God, the reason being that there the subject is the preparation of Noah, or the member of the Church called Noah, as regards things of his understanding, which are matters of faith. Here however it is the preparation of him as regards the things of his will, which are matters of love. When the subject is the things of the understanding, that is, the truths of faith, the name God is used, but when it is those of the will, that is, goods stemming from love, Jehovah is used. For it is not things of the understanding, that is, of faith, that constitute the Church but those of the will which are matters of love. Jehovah is present within love and charity, but not within faith except faith that inheres in love or charity. This also is why in the Word faith is compared to the night, but love to the daytime, as in Genesis 1 where the great lights are mentioned; the greater light, which is the sun and means love, has dominion over the day, while the lesser light, which is the moon and means faith, has dominion over the night, Genesis 1:14, 16. Similarly in the Prophets, Jeremiah 31:35; 33:20; Psalms 136:8-9; also Revelation 8:12.

10442. 'Remember Abraham, Isaac, and Israel, Your servants' means for heaven and the Church's sake. This is clear from the meaning of 'Abraham, Isaac, and Israel' as the Lord's Divine Human, thus that which is Divine and His in heaven and in the Church; and since that which is Divine and the Lord's composes heaven and the Church, the same three also mean heaven and the Church. For 'Abraham, Isaac, and Jacob' in the Word, that these things are meant by them, see 1965, 3305(end), 4615, 6098, 6185, 6276, 6589, 6804, 6847, and also by 'Israel', 4286, 4570, and in the places referred to in 8805, 9340. The fact that such things are meant by 'Abraham, Isaac, and Jacob' is clear from the Lord's words in Matthew,

I say to you that many will come from the east and the west, and will recline with Abraham, Isaac, and Jacob in the kingdom of heaven. Matthew 8:11.

Here 'reclining with them' means being in heaven where the Lord is. This is also evident from the consideration that names do not pass into heaven but the heavenly and Divine realities meant by them, 10216, 10282.