Arcana Coelestia #24
24. Verse 6 And God said, Let there be an expanse in the midst of the waters, and let there be a distinguishing of the waters from the waters.
After the Spirit of God, which is the Lord's mercy, has brought out into the daylight cognitions of truth and good, and has shed the light of dawn to reveal that the Lord does exist, and that He is good itself and truth itself, and that no good or truth exists except from the Lord, a distinction is at that point made between the internal man and the external man, and so between cognitions which reside with the internal man and the facts which belong to the external man. The internal man is called 'an expanse, and the cognitions residing with the internal man are called 'the waters above the expanse', while the facts belonging to the external man are called 'the waters below the expanse'.
[2] Until his regeneration starts a person is not aware of even the existence of the internal man, let alone the identity of the internal man. Submerged in bodily and worldly concerns he imagines there is no difference between the two. Furthermore he has submerged in those same concerns the things that belong to the internal man and has made one thorough obscurity out of things that are distinct and separate. For this reason it is first said, 'Let there be an expanse in the midst of the waters', and then, 'Let there be a distinguishing of the waters from the waters', and not a distinguishing of the waters. But this is followed immediately by the statement, Verses 7-8, And God made the expanse and He made a distinction between the waters that were under the expanse and the waters that were above the expanse; and it was so. And God called the expanse Heaven.
[3] The second thing therefore that a person notices when being regenerated is that he is starting to become aware of the existence of the internal man, or that what reside in the internal man are goods and truths which are the Lord's alone. And since the external man during regeneration is such as still imagines that he is the source of the good deeds he performs, or of the truth he utters, and since such a person, by means of them, is led by the Lord to do good and to speak truth as if they were his own, therefore the identification of those under the expanse comes first, and the identification of those above the expanse follows. It is also a heavenly arcanum that the Lord uses those things that are man's own - both his illusions of the senses and his desires - to lead and direct him towards the things that are goods and truths. Every single movement of regeneration is accordingly a progression from evening to morning - from external man to internal, that is, from earth to heaven. This is why the expanse, or internal man, is now called 'heaven'.
Matthew 2
1
Now when Jesus was born in Bethlehem of Judea in the days of King Herod, behold, wise men from the east came to Jerusalem, saying,
2
"Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him."
3
When King Herod heard it, he was troubled, and all Jerusalem with him.
4
Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be born.
5
They said to him, "In Bethlehem of Judea, for this is written through the prophet,
6
'You Bethlehem, land of Judah, are in no way least among the princes of Judah: for out of you shall come forth a governor, who shall shepherd my people, Israel.'"
7
Then Herod secretly called the wise men, and learned from them exactly what time the star appeared.
8
He sent them to Bethlehem, and said, "Go and search diligently for the young child. When you have found him, bring me word, so that I also may come and worship him."
9
They, having heard the king, went their way; and behold, the star, which they saw in the east, went before them, until it came and stood over where the young child was.
10
When they saw the star, they rejoiced with exceedingly great joy.
11
They came into the house and saw the young child with Mary, his mother, and they fell down and worshiped him. Opening their treasures, they offered to him gifts: gold, frankincense, and myrrh.
12
Being warned in a dream that they shouldn't return to Herod, they went back to their own country another way.
13
Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him."
14
He arose and took the young child and his mother by night, and departed into Egypt,
15
and was there until the death of Herod; that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Out of Egypt I called my son."
16
Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out, and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men.
17
Then that which was spoken by Jeremiah the prophet was fulfilled, saying,
18
"A voice was heard in Ramah, lamentation, weeping and great mourning, Rachel weeping for her children; she wouldn't be comforted, because they are no more."
19
But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying,
20
"Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child's life are dead."
21
He arose and took the young child and his mother, and came into the land of Israel.
22
But when he heard that Archelaus was reigning over Judea in the place of his father, Herod, he was afraid to go there. Being warned in a dream, he withdrew into the region of Galilee,
23
and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets: "He will be called a Nazarene."
