55. Verse 28 And God blessed them, and God said to them, Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea, and over the birds of the air, ¹ and over every living thing that creeps upon the earth.

Because the most ancient people applied the term Marriage to understanding and will, or faith and love, when joined together, they gave the name Fruitfulness to any good resulting from that marriage, and Multiplication to any truth. For this reason similar expressions occur in the Prophets, as in Ezekiel,

I will multiply upon you man and beast, and they will multiply and be fruitful, and I will resettle you ² to be as in your ancient times, and I will bless you more than in your former times, and you will know that I am Jehovah, and I will cause man to walk upon you, even My people Israel. Ezekiel 36:8-11.

Here 'man' is used to mean the spiritual man, who is also called Israel, 'ancient times' the Most Ancient Church, 'former times' the Ancient Church which came after the Flood. The reason why 'multiplying', which relates to truth, comes first and why 'being fruitful', which relates to good, follows is that the subject is the person who is to be regenerated, not one who has been regenerated.

[2] When the understanding is coupled to the will, or faith to love, the individual is called by the Lord in Isaiah 'a married land',

Your land will no more be called Desolate, but you will be named My-good-pleasure-is-in-her, and your land, Married; for Jehovah will take His pleasure in you, and your land will be married. Isaiah 62:4.

The resulting fruits which are matters of truth are called 'sons', and the fruits which are matters of good are called 'daughters'. This recurs very frequently in the Word.

[3] The earth is 'being filled' when there are many goods and truths, for when the Lord is 'blessing' and 'saying' - that is, when He is at work - the increase of good and truth is limitless, as the Lord says,

The kingdom of heaven is like a grain of mustard seed which a man took and sowed in his field; it is indeed the smallest of all seeds, but when it has grown it is the greatest of all plants and becomes a tree, so that the birds of the air ³ come and nest in its branches. Matthew 13:31-32.

'A grain of mustard seed' is the good a person has before he becomes spiritual. It is 'the smallest of all seeds' because he imagines that he himself is the source of the good he does. In reality what he does of himself is nothing but evil, yet because he is in a state of being regenerated there is some element of good, though it is quite 'the smallest of all'. Later on when faith is being joined to love it grows larger and becomes 'a plant'. Once it has finally been joined to love it develops into a tree, and at that point 'the birds of the air, ³ which here are truths or intellectual concepts, 'nest in its branches', which are facts.

[4] A person is involved in conflict not only when becoming spiritual, but also when he is spiritual. Hence the statement, 'Subdue the earth, and have dominion over it'.

Footnotes:

2712. 'He dwelt in the wilderness of Paran' means the life of the spiritual man as regards good. This is clear from the meaning of 'dwelling' as being used in reference to good residing in truth, which is spiritual good, that is, good present with the spiritual man. The essential nature of that good is described by his dwelling in the wilderness of Paran, dealt with immediately below. That 'dwelling' is used in reference to good residing in truth, or to the affection for truth, is clear from many places in the Word where it is said of cities, which mean truths, that they will be without any inhabitant, by whom good is meant, 2268, 2449, 2451; for truths are inhabited by good, and truths devoid of good are like a city that has no one dwelling in it, as in Zephaniah,

I have laid their streets waste, so that none passes through; their cities are desolate, so that there is no one dwelling in them. Zephaniah 3:6.

[2] In Jeremiah,

Jehovah was leading us through the wilderness. No man passed through in that [land], and no one dwelt there. They have turned his land into a solitary place, his cities have been burned, so that none is dwelling there. Jeremiah 2:6, 15.

In the same prophet,

Every city has been forsaken, with no one dwelling in them. Jeremiah 4:29.

In the same prophet,

In the streets of Jerusalem that are desolate there is no human being, no inhabitant, no beast. Jeremiah 33:10.

'Streets' stands for truths, 2336, 'no human being' for no celestial good, 'no inhabitant' for no spiritual good, 'no beast' for no natural good. In the same prophet,

The cities of Moab will become a desolation, with no one dwelling in them. Jeremiah 48:9.

[3] With each particular expression in the Prophets there exists the marriage of truth and good. Consequently when 'a city' is said to be desolate, the phrase 'no one dwelling in it' is also added, the reason being that 'a city' means truths and 'one dwelling in it' good. Otherwise it would be superfluous to say 'no one dwelling in it' when it has been stated that the city is desolate. In a similar way certain terms occur consistently to mean things that belong to celestial good, others that belong to spiritual good, and others also that belong to truths, as in Isaiah,

Your seed will possess the nations, and they will dwell in the desolate cities. Isaiah 54:3

Here 'possessing' has reference to celestial good, 'dwelling in' to spiritual good. In the same prophet,

My chosen ones will possess it, and My servants will dwell there. Isaiah 65:9.

Here the meaning is similar.

[4] In David,

God will save Zion and will build the cities of Judah; and they will dwell there and possess it, and the seed of His servants will inherit it, and those loving His name will dwell in it. Psalms 69:35-36.

'Dwelling there' and at the same time 'possessing' has reference to celestial good, 'dwelling in' to spiritual good. In Isaiah,

He who says to Jerusalem, You will be dwelt in; and to the cities of Judah, You will be built. Isaiah 44:26.

Here 'dwelling in' has reference to the good of the spiritual Church, which is Jerusalem. To such an extent do the terms used in the Word have reference to their own goods and their own truths that simply from a knowledge of that usage of terms one may recognize what the subject is in general that is being dealt with.