4786. 'And his father wept for him' means interior mourning. This is clear from the meaning of 'weeping' as the extremity of grief and sadness, and so as interior mourning. In the ancient Churches the external practices by which, internal things were represented included those of wailing and weeping over the dead. Their wailing and weeping meant interior mourning, although their actual mourning was not interior. One reads the following, for example, about the Egyptians who had set out with Joseph to bury Jacob,

When they came to the threshing-floor of Atad which is at the crossing of the Jordan they wailed there with an exceedingly great and grievous wailing, and he mourned for his father seven days. And the inhabitants of the land, the Canaanites, saw the mourning at the threshing-floor of Atad, and they said, This is a grievous mourning by the Egyptians. Genesis 50:10-11.

And one reads about David weeping over Abner,

They buried Abner in Hebron, and the king lifted up his voice and wept at the grave of Abner; and all the people wept. 2 Samuel 3:32.

45. This was how people who lived in most ancient times envisaged matters of the understanding and those of the will. Among the Prophets therefore, and consistently throughout the Old Testament Word, like matters are represented by various kinds of living creatures. There are two kinds of beasts - evil ones, because they are harmful, and good ones, because they are gentle. Evil [and harmful] things in man were meant by such beasts as bears, wolves, and dogs, while good and gentle things were meant by beasts such as calves, sheep, and lambs. As the subject here is those persons who are to be regenerated, 'the beasts' are good and gentle ones, which mean affections. Things of a baser nature that derive from the body are called 'wild animals of the earth'. These are desires and pleasures.