Arcana Coelestia #3623
3623. 'What would life hold for me?' means, and so there would not be any conjunction. This is clear from the meaning of 'life' as conjunction by means of truths and goods. For when it was not possible for any truth from a common stem or genuine source to be joined to natural truth, there could not be any alliance of the natural to the truth of the rational, in which case it seemed to the rational as though its own life were no life, 3493, 3620. This is why here 'what would life hold for me?' means, and so there would not be any conjunction. Here and in other places the word 'life' in the original language is plural, and the reason for this is that in man there are two powers of life. The first is called the understanding and is the receptacle of truth, the second is called the will and is the receptacle of good. These two forms or powers of life make one when the understanding is rooted in the will, or what amounts to the same, when truth is grounded in good. This explains why in Hebrew the noun 'life' is sometimes singular, sometimes plural. The plural form of that noun is used in all the following places, Jehovah God formed the man, dust from the ground; and He breathed into his nostrils the breath of life, and man became a living soul. Genesis 2:7. Jehovah God caused to spring up out of the ground every tree desirable to the sight and good for food, and the tree of life in the middle of the garden. Genesis 2:9. Behold, I am bringing a flood of waters over the earth, to destroy all flesh in which there is the spirit of life. Genesis 6:17.
They went in to Noah into the ark, two by two from all flesh in which there is the spirit of life. Genesis 7:15 (in 780).
Everything which had the breath of the spirit of life in its nostrils breathed its last. Genesis 7:12.
In David,
I believe [I am going] to see the goodness of Jehovah in the land of the living. Psalms 27:13.
In the same author,
Who is the man who desires life, who loves [many] days, that he may see good? Psalms 34:12
In the same author,
With You, O Jehovah, is the fountain of life; in Your light do we see light. Psalms 36:9.
In Malachi,
My covenant with Levi was [a covenant] of life and peace. Malachi 2:5.
In Jeremiah,
Thus said Jehovah, Behold, I set before you the way of life and the way of death. Jeremiah 21:8.
In Moses,
To love Jehovah your God, to obey His voice, and to cling to Him, for He is your life and the length of your days, so that you may dwell in the land. Deuteronomy 30:20.
In the same author,
It is not an empty word from you; for it is your life, and through this word you will prolong your days in the land. Deuteronomy 32:47.
And in other places too the plural form of the noun 'life' is used in the original language because, as has been stated, there are two kinds of life which yet make one. It is similar with the word 'heavens' in the Hebrew language, in that the heavens are many and yet make one, or like the expression 'waters' above and below, in Genesis 1:7-9 , by which spiritual things in the rational and in the natural are meant which ought to be one through being joined together. As for the plural form of 'life', when this is used both the life of the will and that of the understanding are meant, and therefore both the life of good and that of truth are meant. For man's life consists in nothing else than good and truth which hold life from the Lord within them. Devoid of good and truth, and of the life which these hold within them, no one is human. For devoid of these no one would ever have been able to will or to think anything. Everything that a person wills originates in good or in that which is not good, and everything he thinks originates in truth or in that which is not truth. Consequently man possesses two kinds of life and these make one when his thinking flows from his willing, that is, when truth which is the truth of faith flows from good which is the good of love.
Joshua 11
1
And it came to pass, when Jabin king of Hazor had heard those things, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,
2
And to the kings that were on the north of the mountains, and of the plains south of Chinneroth, and in the valley, and in the borders of Dor on the west,
3
And to the Canaanite on the east and on the west, and to the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite under Hermon in the land of Mizpeh.
4
And they went out, they and all their hosts with them, much people, even as the sand that is upon the sea shore in multitude, with horses and chariots very many.
5
And when all these kings were met together, they came and pitched together at the waters of Merom, to fight against Israel.
6
And the LORD said unto Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire.
7
So Joshua came, and all the people of war with him, against them by the waters of Merom suddenly; and they fell upon them.
8
And the LORD delivered them into the hand of Israel, who smote them, and chased them unto great Zidon, and unto Misrephoth-maim, and unto the valley of Mizpeh eastward; and they smote them, until they left them none remaining.
9
And Joshua did unto them as the LORD bade him: he houghed their horses, and burnt their chariots with fire.
10
And Joshua at that time turned back, and took Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdoms.
11
And they smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to breathe: and he burnt Hazor with fire.
12
And all the cities of those kings, and all the kings of them, did Joshua take, and smote them with the edge of the sword, and he utterly destroyed them, as Moses the servant of the LORD commanded.
13
But as for the cities that stood still in their strength, Israel burned none of them, save Hazor only; that did Joshua burn.
14
And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe.
15
As the LORD commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the LORD commanded Moses.
16
So Joshua took all that land, the hills, and all the south country, and all the land of Goshen, and the valley, and the plain, and the mountain of Israel, and the valley of the same;
17
Even from the mount Halak, that goeth up to Seir, even unto Baal-gad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and slew them.
18
Joshua made war a long time with all those kings.
19
There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.
20
For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses.
21
And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities.
22
There was none of the Anakims left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, there remained.
23
So Joshua took the whole land, according to all that the LORD said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war.
