The Bible

 

Genesis 1:24

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24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

From Swedenborg's Works

 

Arcana Coelestia #31

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31. That 'the great lights' mean love and faith, and are also mentioned as the sun, the moon, and the stars, is clear from various places in the Prophets, as in Ezekiel,

When I have blotted you out, I will cover the heavens and darken their stars, I will cover the sun with a cloud, and the moon will not give its light. All the bright lights in the heavens I will make dark over you, and I will put darkness over your land. Ezekiel 32:7-8.

This refers to Pharaoh and the Egyptians, who are used in the Word to mean the sensory and the factual. The meaning here is that they will have blotted out love and faith by means of sensory evidence and factual knowledge. In Isaiah,

The day of Jehovah for making the earth a desolation; for the stars of the heavens and their constellations 1 will not give their light; the sun will be darkened in its rising, and the moon will not shed its light. Isaiah 13:9-10.

In Joel,

The day of Jehovah is coming, a day of darkness and thick darkness. The earth quakes before Him, the heavens tremble, the sun and moon are darkened, and the stars withdraw their shining. Joel 2:10.

[2] In Isaiah, in reference to the Lord's Coming and the enlightenment of gentiles, and so to a new Church, in particular to individuals who are in darkness but who are beginning to receive the light and be regenerated,

Arise, shine, for your light has come. Behold, darkness is covering the earth, and thick darkness the peoples, but Jehovah will arise upon you, and nations will walk towards your light, and kings to the brightness of your rising. Jehovah will be for you an everlasting light; your sun will no more go down nor your moon be withdrawn, for Jehovah will be for you an everlasting light. Isaiah 60:1-3, 19-20.

In David,

Jehovah makes the heavens by intelligence, He spreads out the earth upon the waters, He makes the great lights, the sun to have dominion over the day, and the moon and stars to have dominion over the night. Psalms 136:5-9.

And in the same author,

Praise Jehovah, sun and moon, praise Him, all stars of light! Praise Him, heaven of heavens, and waters that are above the heavens! Psalms 148:3-4.

[3] In all of these places 'the lights' mean love and faith. Because the lights represented and meant love and faith in the Lord, the Jewish Church was commanded to keep a light burning all the time from evening till morning, for every command which that Church received was representative of the Lord. Concerning this light it is said,

Command the sons of Israel that they take oil for the light, to cause a lamp to burn continually. In the Tent of Meeting outside the veil which is before the testimony Aaron and his sons shall tend it from evening to morning before Jehovah. [Exodus 27:20-21]

That this means the love and faith which the Lord kindles and causes to shine in the internal man, and by means of the internal man in the external man, will in the Lord's Divine mercy be shown at that point in Exodus.

Footnotes:

1. literally, orions

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #1875

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1875. I was allowed to see the angelic ideas surrounding these words in the Lord's Prayer, 'Do not lead us into temptation, but deliver us from evil'. Good spirits nearest to me began to remove 'temptation' and 'evil' by a certain idea that was perceptible within me, and this they continued to do until that which was purely angelic, that is, good, remained, and no idea of temptation or evil was there - the literal sense thereby perishing altogether. Of that good countless ideas were being formed when that removal first began - ideas of how good may come out of a person's affliction when yet the affliction originates in that person and in his evil, which holds punishment within it. And coupled with these ideas there was a kind of indignation that people should suppose that temptation and the evil going with it should come from any other source, and that there should be any thought of evil when they thought about the Lord. These ideas were being purified every time they rose up higher. These risings were represented by removals, also described in 1393, which were carried out with a rapidity and in a manner that were indescribable, until they passed into the shadowy side of my thought. At that point they were in heaven where angelic ideas beyond words exist regarding that good which is the Lord's.

  
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Thanks to the Swedenborg Society for the permission to use this translation.