Apocalypse Explained #525
525. And the third part of the sun was smitten, and the third part of the moon, and the third part of the stars.- That this signifies that all the good of love, all the good and truth of faith, and all cognition of good and truth perished, is evident from the signification of the third part, as denoting all (see above, n. 506); from the signification of the sun, which denotes the good of love from the Lord; and from the signification of the moon, which denotes the good and truth of faith from the Lord (see above, n. 401); and from the signification of stars, which denote the cognitions of good and truth, also, from the Lord (see above, n. 72, 402); and from the signification of being smitten, when stated of the goods of love and faith, and of the cognitions of good and truth, as denoting to perish. It is therefore evident, that by the third part of the sun being smitten, and the third part of the moon, and the third part of the stars, is signified that all the good of love, all the good and truth of faith, and all cognition of good and truth, perished. The sun, moon, and stars, here mentioned, do not mean the sun, moon, and stars, seen by the eyes of men in our solar world, but the sun, moon, and stars, seen by the eyes of angels in the spiritual world; for there the Lord appears as a sun before the eyes of those who from Him, are in the good of love to Him, and as a moon before those who are in the good and truth of faith; hence it is that the sun signifies the good of love, and the moon the good and truth of faith. That sun, that moon, and those stars, were seen by John, as is evident from the fact of his being in the spirit when he saw them. That the Lord appears as a sun and as a moon in the angelic heavens may be seen in the work concerning Heaven and Hell 116-125). It is from appearance that those things are said to have been smitten, for when the good of love, and the good and truth of faith are no longer with man, they appear to him to have, as it were, no existence and to have perished; and the Word in the sense of the letter is written according to appearances.
Hebrews 6
1
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
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Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
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And this will we do, if God permit.
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For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
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And have tasted the good word of God, and the powers of the world to come,
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If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
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For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
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But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
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But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
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For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
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And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
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That ye be not slothful, but followers of them who through faith and patience inherit the promises.
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For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
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Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
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And so, after he had patiently endured, he obtained the promise.
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For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
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Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
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That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
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Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
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Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
