The Bible

 

Genesis 1:24

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24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

Commentary

 

God

  
Ancient of Days, by William Blake

When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is one, whole and complete in itself, and Jehovah also is one, a name applied only to the Lord. The divine love expresses itself in the form of wisdom. Love, then, is the essence of God -- His inmost. Wisdom -- the loving understanding of how to put love into action -- is slightly more external, giving love a way to express itself. Wisdom, however, is expressed in a great variety of thoughts and ideas, what the Writings collectively call divine truth. There are also many imaginary gods, and sometimes angels and people can be called gods (the Lord said Moses would be as a god to Aaron). So when the Bible calls the Lord "God," it is in most cases referring to divine truth. In other cases, "God" has reference to what is called the divine human. The case there is this: As human beings, we cannot engage the Lord directly as divine love. It is too powerful and too pure. Instead, we have to approach Him by understanding Him through divine truth. Divine truth, then, is the Lord in human form, a form we can approach and understand. Thus "God" is also used in reference to this human aspect, because it is an expression of truth.

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From Swedenborg's Works

 

The New Jerusalem and its Heavenly Teachings #304

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304. The Lord united divine truth to divine goodness; that is, he united his human nature to the divine nature itself. The Lord was taught like anyone else: 1457, 1461, 2523, 3030. The Lord progressed step by step toward oneness with the Father: 1864, 2033, 2632, 3141, 4585, 7014, 10076. When the Lord was in a state of oneness with the Father he talked with him as identical with himself; in other states he spoke with him as someone other than himself: 1745, 1999, 7058. The Lord united his human nature to his divine nature by his own power: 1616, 1749, 1753, 1813, 1921, 2025, 2026, 2523, 3043, 5005, 5045, 6716. The Lord united divine truth, which was he himself, with the divine goodness that was within him: 10047, 10052, 10076. The uniting was reciprocal: 2004, 10067. When the Lord left the world he made his human nature divine goodness: 3194, 3210, 6864, 7499, 8724, 9199, 10076. So he came forth from the Father and returned to the Father: 3194, 3210. In this way he became one with the Father: 2751, 3704, 4766. The Lord's purpose in becoming one with the divine nature that was within him was to be joined to the human race: 2034. Ever since this oneness became complete, divine truth has emanated from the Lord: 3704, 3712, 3969, 4577, 5704, 7499, 8127, 8241, 9199, 9398. A description of how divine truth emanates: 7270, 9407.

Unless the divine nature had been within the Lord's human nature from conception, his human nature could not have become one with his divine nature, because of the intensity of infinite love in which divinity itself resides: 6849. So there is no way for any angel to become one with the Divine itself except remotely and by means of veiling; otherwise the angel would be consumed: 6849. This is what divine love is like: 8644. This shows that the Lord's human nature was not like that of anyone else: 10125, 10826. His oneness with the Father, the source of his soul, was not like a uniting of two but like a uniting of a soul and a body: 3737, 10824. The relationship of the Lord's human nature with the Divine is called "oneness," while our relationship with the Divine is called "a joining together": 2021.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.