The Bible

 

Genesis 1:24

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24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

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Divine Truth

By New Christian Bible Study Staff, John Odhner

We tend to think of “truth” as something dry, cold, lifeless: information that is valid and important, but not something moving or inspiring. Yet Swedenborg’s works say repeatedly that divine truth - truth from the Lord - was the actual agent of creation, is the ongoing agent in sustaining life, and is, in fact, the Lord Himself. That is difficult to conceive: How can truth make something? How can truth sustain something? How can truth be a person?

But imagine if you could mix elements of dreaming and being awake. In this scenario, you would have the usual control over your thoughts and feelings, and your thoughts and feelings would be continuous, as they are when you’re awake. But the reality around you would be able to bend and shift the way reality does in dreams. If you wanted to climb a skyscraper, jump from it to fly over the Grand Canyon, then dive to the ocean floor, you could do so, with the full experience of reality you have in a deep dream. If you wanted to see your grandmother, who died five years ago, she would be there, to hug you and talk to you and share your tears. Other friends and loved ones would be just a thought away, and you’d be surrounded by beauty limited only by your own imagination. And while all this was happening, your physical body would lie there sleeping.

In such a state, your physical body and physical surroundings are not a factor - in fact, you could say they don’t actually exist in that internal world. The “body” you experience, the surroundings you see, the things you hear and see and taste, all are simply products of your thoughts. So your thoughts actually create the world you live in, and go on creating it every moment.

In a typical dream, of course, that world is a product of only your own thoughts. So imagine that such a world could be shared by many people, or even everyone. In such a world, when you talk to your grandmother, it really is your grandmother, and she is having a similar “dream” experience of talking to you. When you see your friends, they really are your friends, experiencing similar dream-like states.

A number of books and movies have been based on such a concept. In the books and movies, though, the goal typically is to get back to “reality,” meaning back to the physical world. Often, the death of the physical body would mean the death of the dream worlds, too.

But think about it. With all the power you can have in the dream world, the things you can do and people you can see, why would you want to go back to the stiff, limited world of physical reality? And what if the death of the physical body did not snip the thread to the alternative world, but instead freed you to enter it fully?

Such a world is actually close to spiritual reality, as described in Swedenborg’s works. The big difference is that ultimately the “dream” is the Lord’s, and His thoughts and His affections are the ones constantly forming and empowering it, like a great tapestry of potential experience. As humans we are like swirls in the fabric, patterns that can be more or less aligned with those divine thoughts and feelings. Each swirl is unique in the way it weaves together the threads of divine thought, and thus has a unique set of experiences. And the miracle of miracles is that we are free to swirl as we will; that’s what we were created to do. In fact, the whole reason for physical reality - which is a projection of spiritual reality into dead material - is to separate us from divine thought enough to actually experience that freedom.

That divine thought is what Swedenborg means by “divine truth.” It carries all the possibilities for all of our lives, and is by its nature exquisitely, infinitely loving, since it carries the Lord’s love to us and strives constantly to coax us into alignment.

It’s also incredibly powerful, because the more we align ourselves with the Lord’s thoughts, the more we can receive His love and the more truly alive we can be - we can be swirls following the grain of the fabric, and that much more a part of the whole. Also, the more we align ourselves, the more we can see the patterns of the fabric around us - we can see the Lord’s plans for us and everyone else in the world, and fit in to serve His goals. Mentally this is like being in light, and Swedenborg’s works say the divine truth is the actual light of heaven.

So why does “truth” sound so cold and dry? The problem is in us, of course. We’re born into the physical world and our senses are filled by physical things, so we tend to think of “truth” as the aspects of divine thought that can be projected into the physical world. And those aspects are the coldest and driest, with the love awaiting us on the spiritual level.

(References: Apocalypse Explained 219, 411 [4], 434, 594, 748, 948 [3], 950; Apocalypse Revealed 193; Arcana Coelestia 4687 [3], 4724, 5321 [2], 6880, 6996 [3], 7004 [2], 7056 [2-3], 7058 [2], 7270 [2-4], 8200, 8705 [3], 9407 [1-3], [13], 9410 [5], 9905, 10026, 10060; Canons of the New Church 15; Heaven and Hell 13, 127, 137 [2-4], 232, 347; On the Athanasian Creed 145; The Apocalypse Explained 130 [2], 412 [2], 700 [2], 768 [15], 997 [2-3]; The Doctrine of Life for the New Jerusalem 32 [1-6]; The White Horse 14; The New Jerusalem and its Heavenly Doctrine 25; True Christian Religion 39, 85, 86-88, 142, 224)

The Bible

 

John 13

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1 Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.

2 During supper, the devil having already put into the heart of Judas Iscariot, Simon's son, to betray him,

3 Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and was going to God,

4 arose from supper, and laid aside his outer garments. He took a towel, and wrapped a towel around his waist.

5 Then he poured water into the basin, and began to wash the disciples' feet, and to wipe them with the towel that was wrapped around him.

6 Then he came to Simon Peter. He said to him, "Lord, do you wash my feet?"

7 Jesus answered him, "You don't know what I am doing now, but you will understand later."

8 Peter said to him, "You will never wash my feet!" Jesus answered him, "If I don't wash you, you have no part with me."

9 Simon Peter said to him, "Lord, not my feet only, but also my hands and my head!"

10 Jesus said to him, "Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you."

11 For he knew him who would betray him, therefore he said, "You are not all clean."

12 So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, "Do you know what I have done to you?

13 You call me, 'Teacher' and 'Lord.' You say so correctly, for so I am.

14 If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet.

15 For I have given you an example, that you also should do as I have done to you.

16 Most certainly I tell you, a servant is not greater than his lord, neither one who is sent greater than he who sent him.

17 If you know these things, blessed are you if you do them.

18 I don't speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who eats bread with me has lifted up his heel against me.'

19 From now on, I tell you before it happens, that when it happens, you may believe that I am he.

20 Most certainly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me."

21 When Jesus had said this, he was troubled in spirit, and testified, "Most certainly I tell you that one of you will betray me."

22 The disciples looked at one another, perplexed about whom he spoke.

23 One of his disciples, whom Jesus loved, was at the table, leaning against Jesus' breast.

24 Simon Peter therefore beckoned to him, and said to him, "Tell us who it is of whom he speaks."

25 He, leaning back, as he was, on Jesus' breast, asked him, "Lord, who is it?"

26 Jesus therefore answered, "It is he to whom I will give this piece of bread when I have dipped it." So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot.

27 After the piece of bread, then Satan entered into him. Then Jesus said to him, "What you do, do quickly."

28 Now no man at the table knew why he said this to him.

29 For some thought, because Judas had the money box, that Jesus said to him, "Buy what things we need for the feast," or that he should give something to the poor.

30 Therefore, having received that morsel, he went out immediately. It was night.

31 When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him.

32 If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately.

33 Little children, I will be with you a little while longer. You will seek me, and as I said to the Jews, 'Where I am going, you can't come,' so now I tell you.

34 A new commandment I give to you, that you love one another, just like I have loved you; that you also love one another.

35 By this everyone will know that you are my disciples, if you have love for one another."

36 Simon Peter said to him, "Lord, where are you going?" Jesus answered, "where I am going, you can't follow now, but you will follow afterwards."

37 Peter said to him, "Lord, why can't I follow you now? I will lay down my life for you."

38 Jesus answered him, "Will you lay down your life for me? Most certainly I tell you, the rooster won't crow until you have denied me three times.