19. The church too could have known from the Word that heaven and hell are from the human race. It could have made this part of its teaching, if it had allowed enlightenment from heaven to reach it, and had paid attention to the Lord's words to the robber, that he would be to-day in Paradise with Him (Luke 23:43). Also what the Lord said about the rich man and Lazarus, that the rich man went to hell, from where he talked with Abraham, and Lazarus went to heaven (Luke 16:19-31). Also what the Lord said to the Sadducees about resurrection, that God is not the God of the dead, but of the living (Matthew 22:32). The same can be deduced from the general belief of all who lead good lives, especially their belief around the time of death, when they are withdrawn from worldly and bodily concerns, that they will go to heaven as soon as their bodily life departs. This is the dominant belief of all, provided the teaching of the church does not lead them to think of resurrection as happening at the time of the Last Judgment. Enquire whether this is not the case, and you will receive confirmation.

487. 'Days means periods of time and states in general. This has been shown in Chapter 1, where the 'days of creation' have no other meaning. In the Word it is very common for a whole period of time to be called 'a day', as it clearly is in the present verse and in verses 5, 8, 11, 14, 17, 20, 23, 27, 31, below; and therefore the states that belong to periods of time in general are meant by 'days' as well. And when 'years' is attached, then periods of years mean the natures of those states, and so the states in particular.

[2] The most ancient people had their own particular numbers which they would use to mean different aspects of the Church - for instance, the numbers three, seven, ten, twelve, and many which they obtained from these and other numbers - and in so doing incorporated states of the Church. These numbers therefore contain arcana that would require considerable effort to unravel. Really a number was an evaluation of the states of the Church. The same feature occurs throughout the Word, especially in the prophetical. And the religious ceremonies of the Jewish Church also entail numbers specifying periods of time as well as quantities; for example, in connection with sacrifices, minchahs, oblations, and other practices, which in every case have special reference to holy things. Consequently eight hundred in this verse, nine hundred and thirty in the next, and the numbers of years mentioned in the verses that follow after that, embody in particular more matters than can possibly be retold; matters, that is to say, which have to do with changes in the state of their Church in relationship to their own general state. Later on, in the Lord's Divine mercy, the meaning of the simple numbers up to twelve will be given, for without knowing these first of all no one can grasp what compound numbers mean.