The Bible

 

Genesis 1:22

Study

       

22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

From Swedenborg's Works

 

Arcana Coelestia #22

Study this Passage

  
/ 10837  
  

22. Verse 5 And there was evening, and there was morning, the first day.

What 'evening' means, and what 'morning', is recognized from what is said above. 'Evening' means every prior state, because it is a state of shade, that is, of falsity and of absence of faith, while 'morning' is every subsequent state, because it is one of light, that is, of truth and of cognitions of faith. 'Evening' in general means all the things that are man's own, whereas 'morning' means all those that are the Lord's, as is said through David,

The Spirit of Jehovah has spoken within me, and His word is upon my tongue. The God of Israel has said, the Rock of Israel has spoken to me. He is like the morning light, when the sun is rising on a cloudless morning, shining bright, as when after rain tender grass [springs up] from the earth. 2 Samuel 23:4.

Because 'evening' is a time when there is no faith, and 'morning' when there is, the Lord's Coming into the world is called 'the morning', and the time at which He comes, since faith does not exist at that point, is called 'the evening', as in Daniel,

The Holy One said to me, Up to the evening when it is becoming morning, two thousand three hundred times. Daniel 8:13-14.

In the Word, 'morning' stands in a similar way for every coming of the Lord, and so is a term describing the new creation.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #4480

Study this Passage

  
/ 10837  
  

4480. 'Let them dwell in the land' means in life. This is clear from the meaning of 'dwelling' as life, dealt with above in 4467. Here as elsewhere 'the land' means the Church, 662, 1066, 1067, 1262, 1733, 1850, 2117, 2118 (end), 2928, 3355, 4447, so that 'dwelling in the land' means similarity of life that conforms to the ways of the Church. Everything written in the Word is in itself and in essence spiritual. It is well known that the Word is spiritual, but this spirituality is not visible in the letter, for the content of the letter is worldly, especially in the historical sections. But when it is read by man the worldly content in it becomes spiritual in the spiritual world, that is, among the angels. For the angels are unable to think except in a spiritual way about anything whatever, and so cannot think of 'dwelling in the land' except in a spiritual way. Thinking in a spiritual way is thinking about the things that belong to the Lord's kingdom, and so about those that belong to the Church.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.