1094. And the earth was lightened with his glory.- That this signifies the church now in light from the influx and reception of Divine Truth, is evident from the signification of the earth, as denoting the church, of which we have frequently spoken; and from the signification of being lightened, as denoting to be in light; and from the signification of glory, is here said of the Lord, who is meant there by the angel, as denoting Divine Truth (concerning which see n. 33, 288, 345, 874). That the Divine Truth is denoted by glory, because it is the light of heaven from which the angels derive all their wisdom and happiness, and also their magnificence, may be seen above (n. 678).

It is said of the angel coming down out of heaven, that he had great power, and that the earth was lightened with his glory because the Last Judgment was accomplished upon those meant by the harlot, or Babylon, this being the meaning of the words of the angel: "Fallen, fallen is Babylon, and is become a habitation of demons and a hold of every unclean spirit, and a hold of every unclean and hateful bird" (verse 2). And when judgment was accomplished upon them, then the Divine Truth proceeding from the Lord came into its light and into its power; for as long as the Babylonians were tolerated under heaven, they were like dense and dusky clouds between heaven and the earth which intercept the rays of light from the sun, and obscure the day. The reason was that they not only falsified, but also rejected the Divine Truth, that is the Word, and also destroyed the Lord's Divine Power by transferring it to themselves. As long as they were permitted to make habitations for themselves under the heavens, these and several other things were like dusky clouds between heaven and earth, through which the Divine Truth could not pass and enlighten any man of the Church. But as soon as they had been driven away and cast into hell, then the Divine truth which proceeded from the Lord as a Sun, increased in power and light to such a degree that the Lord could not only more powerfully lead, and more clearly enlighten, the spirits under the heavens, but also men in the Church. This is the reason why the spiritual sense of the Word was not revealed before, nor the state of heaven and hell manifested until the Last Judgment was accomplished, for previous to this, the Divine Truth would not have had power and light.

[2] Continuation concerning the Athanasian Creed.- Since a man at his birth, is not in any society either heavenly or infernal, being without thought, and yet is born for eternal life, it follows that, in course of time, he opens either heaven or hell to himself, enters into societies, and becomes an inhabitant either of heaven or of hell, even while he is in the world. The reason why a man becomes an inhabitant there is, that his real dwelling place, and country, as it is called, is in the spiritual world; after he has dwelt a few years in the natural world, he will live there for ever. It may be inferred, from these things, how necessary it is for a man to know, what it is that opens heaven in him, and introduces him into its societies; also, what it is that opens hell in him, and introduces him into its societies. This will be shown in the sections appended to the following articles. We will merely state here that a man introduces himself successively into more and more societies of heaven, according to the increase of wisdom, and successively into more and more interior societies, according to the increase of the love of good; again, so far as heaven is opened to him, so far hell is closed; but it is man himself that opens hell to himself, for heaven is opened to man by the Lord.

874. Fear God and give glory unto him. That this signifies that they should worship the Lord from His Divine truth by a life according to it, is evident from the signification of fearing God, as denoting to reverence and worship the Lord; concerning which see above (n. 696); and from the signification of giving glory unto Him, as denoting to live according to Divine truth, that is, according to His precepts in the Word.

By glory, where it is said of the Lord, is signified Divine truth proceeding from Him, thus the Word such as it is in heaven; for this is light to the angels, by means of which the Lord manifests His glory. For by means of that light He gives intelligence and wisdom, and also sets before their eyes magnificent objects, which are refulgent from highly precious things. This in the proximate sense is signified by the Lord's glory. But because all those magnificent things that are refulgent, as it were, from gold and precious stones in wonderful forms, are given by the Lord according to the reception of Divine truth proceeding from Him, therefore they are seen by them entirely according to the wisdom which is in them; for these things are correspondences. But since they have wisdom according to their reception of Divine truth, not only in doctrine but also in life, therefore by giving glory unto Him is signified to live according to Divine truth.

[2] It is believed in the world that those possess wisdom, and consequently heaven, who know Divine truths and speak of them from knowledge, although they may not live according to them. But I can testify that such persons have no wisdom. They appear indeed to be wise, when they speak; but as soon as they are in their own spirit, or think in themselves, they are quite unwise; sometimes in fact they rave like foolish persons, thinking contrary to the Divine truths of which they have spoken. But the case is different with those who live according to Divine truths. Such persons think wisely in themselves, and also speak wisely with others. This it has been granted me to know by a thousand examples from experience in the spiritual world; for things are seen there such as are altogether unknown to men in the natural world. I have heard many there speak so wisely that I could have supposed them to be angels of the interior heaven; yet they had become devils; for they had filled their memory with such things from the love of glory, and yet had not lived according to them. As soon therefore as they came to themselves, and returned to the love of their own life, they spoke in opposition to those things, and were as insane as if they had known nothing at all about them. It was therefore evident to me, that almost every one has the faculty to understand, in order that he may be reformed; but he who does not live the life of truth, does not will to be reformed. He successively rejects from himself all those things that have reference to his intelligence and wisdom, and lives his own love, which is opposed to them, and at length he draws near to those who are in hell, and in a love similar to his own.

From these things it is evident that to give glory to God is to live according to Divine truth; as the Lord also taught in these words in John:

"In this is my Father glorified, that ye bear much fruit; so shall ye be my disciples. Abide ye in my love: if ye keep my commandments, ye shall abide in my love. Ye are my friends, if ye do whatsoever I command you" (15:8, 10, 14).

It is therefore evident that to glorify God, or to give glory to God, is to bring forth fruit.

See, moreover, what has been said before concerning glory as that glory signifies the Divine truth proceeding from the Lord, and its reception by angels and men (n. 33, 288, 345); and that the Lord's glory consists in enlightening men and angels, and in blessing them with wisdom and happiness; which can take place only by the reception of Divine truth in doctrine and also in life.