The Bible

 

Genesis 1:21

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21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

From Swedenborg's Works

 

Arcana Coelestia #17

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17. Verse 2 And the earth was a void and an emptiness, and there was thick darkness over the face 1 of the deep; and the Spirit of God was hovering over the face 1 of the waters. The person who has yet to be regenerated is called 'a void and an empty earth', and also 'ground', in which no good or truth at all has been sown - 'void' where there is no good, and 'empty' where there is no truth. Consequently there is 'thick darkness', or stupidity and lack of knowledge about anything that has to do with faith in the Lord and so anything that has to do with spiritual and celestial life. This kind of person is described by the Lord through Jeremiah,

My people are foolish, they know Me not; they are stupid children, having no understanding; they are wise to do evil, and know not how to do good. I looked to the earth, and, behold, a void and an emptiness; and towards the heavens, and they had no light. Jeremiah 4:22-23, 25.

Footnotes:

1. literally, the faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #6417

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6417. 'The son of a fertile one is Joseph' means the spiritual Church, in the highest sense the Lord's Divine spiritual. This is clear from the representation of 'Joseph' in the highest sense as the Lord's Divine spiritual, in the internal sense as the spiritual kingdom and the good of faith, and in the external sense as fruitfulness and multiplication, dealt with in 3969, 3971; and since 'Joseph' is the fruitfulness of good and the multiplication of truth, he is called 'the son of a fertile one'. 'Joseph' is used here to refer to the Lord's spiritual kingdom, while above 'Judah' is used to refer to His celestial kingdom; for there are two kingdoms constituting heaven, the celestial and the spiritual. The celestial kingdom constitutes the inmost or third heaven, the spiritual kingdom the middle or second heaven; and the Lord is seen by the spiritual kingdom as the moon, but by the celestial kingdom as the sun, 1053, 1521, 1529-1531, 4060. When one says that 'Joseph' in the highest sense represents the Lord's Divine Spiritual, the following is involved: The Lord is nothing else than Divine Good. What goes forth from His Divine Good and flows into heaven is in His celestial kingdom called the Divine celestial, but in His spiritual kingdom the Divine spiritual, so that one uses the expression Divine spiritual or Divine celestial with reference to receptivity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.