19. The church too could have known from the Word that heaven and hell are from the human race. It could have made this part of its teaching, if it had allowed enlightenment from heaven to reach it, and had paid attention to the Lord's words to the robber, that he would be to-day in Paradise with Him (Luke 23:43). Also what the Lord said about the rich man and Lazarus, that the rich man went to hell, from where he talked with Abraham, and Lazarus went to heaven (Luke 16:19-31). Also what the Lord said to the Sadducees about resurrection, that God is not the God of the dead, but of the living (Matthew 22:32). The same can be deduced from the general belief of all who lead good lives, especially their belief around the time of death, when they are withdrawn from worldly and bodily concerns, that they will go to heaven as soon as their bodily life departs. This is the dominant belief of all, provided the teaching of the church does not lead them to think of resurrection as happening at the time of the Last Judgment. Enquire whether this is not the case, and you will receive confirmation.

3155. It would be superfluous to explain all these individual meanings since they have already been explained above in this chapter. They have been repeated for the sake of informing the natural man. In fact the introduction and joining of truth to good is like the betrothing and after that the wedding of a virgin to her husband; that is to say, she has to be informed about everything before she gives her consent. Though not visible to him these are nevertheless the things that take place in a person when truths in the natural man are being introduced and joined to good, that is, when he is being reformed. That is to say, an informing takes place first - good is informed about truth, and truth about good - and after that both parties give their consent, which is the subject in what follows next.