The Bible

 

Genesis 1:20

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20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

From Swedenborg's Works

 

Arcana Coelestia #893

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893. Verse 13 And it happened in the six hundred and first year, at the beginning, on the first of the month, that the waters dried up from over the earth, and Noah removed the covering of the ark, and saw out, and behold, the face 1 of the ground was dry.

'It happened in the six hundred and first year' means a finishing point. 'At the beginning, on the first of the month' means a starting point. 'The waters dried up from over the earth' means that falsities were not at that time apparent. 'And Noah removed the covering of the ark, and saw out' means the light, once falsities had been removed, shed by the truths of faith, which he acknowledged and in which he had faith. 'And behold, the face 1 of the ground was dry' means regeneration.

Footnotes:

1. literally, the faces

[893a] 1 That 'it happened in the six hundred and first year means a finishing point is clear from the meaning of the number six hundred, dealt with at Chapter 7:6, in 737, as a beginning, and in particular in that verse as the beginning of temptation. The end of it is specified by the same number, with a whole year having now passed by. It took place therefore at the end of a year, and this also is why the words are added 'at the beginning, on the first of the month', meaning a starting point. In the Word any complete period is specified either by a day, or a week, or a month, or a year, and even by a hundred or a thousand years - for example, 'the days' mentioned in Genesis 1, which meant stages in the regeneration of the member of the Most Ancient Church. For in the internal sense day and year mean nothing else than a period of time; and meaning a period of time they also mean a state. Consequently a year stands in the Word for a period of time and for a state, as in Isaiah,

To proclaim the year of Jehovah's good pleasure, and the day of vengeance for our God; to comfort all who mourn. Isaiah 61:2.

This refers to the Lord's Coming. In the same prophet,

The day of vengeance was in My heart, and the year of My redeemed had come. Isaiah 63:4.

Here too 'day' and 'year' stand for a period of time and for a state. In Habakkuk,

Your work, O Jehovah, in the midst of the years make it live, in the midst of the years do You make it known. Habakkuk 3:2.

Here 'years' stands for a period of time and for a state. In David,

'You are God Himself, and Your years have no end. Psalms 102:27.

This statement, in which 'years' stands for periods of time, means that time does not exist with God. The same applies in the present verse where 'the year' of the flood in no way means any one particular year but a period of time that is not determined by a specific number of years. At the same time it means a state. See what has been said already about 'years' in 482, 487, 488, 493.

1. This paragraph is not numbered in the Latin.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #7155

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7155. 'And the officers of the children of Israel saw themselves to be in evil' means being close to damnation. This is clear from the meaning of 'seeing' as discerning, dealt with in 2150, 3764, 4567, 4723, 5400; from the meaning of 'the officers' as those in the nearest position to receive molestations and pass them on, dealt with in 7111, 7136; and from the meaning of 'evil' as damnation, for regarded in itself evil is hell, 6279, thus damnation. The reason why 'being in evil' means being close to damnation is that those who were in the nearest position to receive the molestations and pass them on suffered harm, meant by their being beaten by the taskmasters, 7136, and that the molestation of falsities that were constantly introduced brought them even to the point of despair, 7147. So it is that 'they saw themselves to be in evil' means their discernment that they were close to damnation. For because those who are at the point of despair suppose that they can no longer withstand the attacks made on them, they think that they cannot do anything else but surrender like prisoners to falsities. This is what the state of despair is like; yet in that state they begin to be lifted out of it and be led so to speak from thick darkness into light.

  
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Thanks to the Swedenborg Society for the permission to use this translation.