Arcana Coelestia #24
24. Verse 6 And God said, Let there be an expanse in the midst of the waters, and let there be a distinguishing of the waters from the waters.
After the Spirit of God, which is the Lord's mercy, has brought out into the daylight cognitions of truth and good, and has shed the light of dawn to reveal that the Lord does exist, and that He is good itself and truth itself, and that no good or truth exists except from the Lord, a distinction is at that point made between the internal man and the external man, and so between cognitions which reside with the internal man and the facts which belong to the external man. The internal man is called 'an expanse, and the cognitions residing with the internal man are called 'the waters above the expanse', while the facts belonging to the external man are called 'the waters below the expanse'.
[2] Until his regeneration starts a person is not aware of even the existence of the internal man, let alone the identity of the internal man. Submerged in bodily and worldly concerns he imagines there is no difference between the two. Furthermore he has submerged in those same concerns the things that belong to the internal man and has made one thorough obscurity out of things that are distinct and separate. For this reason it is first said, 'Let there be an expanse in the midst of the waters', and then, 'Let there be a distinguishing of the waters from the waters', and not a distinguishing of the waters. But this is followed immediately by the statement, Verses 7-8, And God made the expanse and He made a distinction between the waters that were under the expanse and the waters that were above the expanse; and it was so. And God called the expanse Heaven.
[3] The second thing therefore that a person notices when being regenerated is that he is starting to become aware of the existence of the internal man, or that what reside in the internal man are goods and truths which are the Lord's alone. And since the external man during regeneration is such as still imagines that he is the source of the good deeds he performs, or of the truth he utters, and since such a person, by means of them, is led by the Lord to do good and to speak truth as if they were his own, therefore the identification of those under the expanse comes first, and the identification of those above the expanse follows. It is also a heavenly arcanum that the Lord uses those things that are man's own - both his illusions of the senses and his desires - to lead and direct him towards the things that are goods and truths. Every single movement of regeneration is accordingly a progression from evening to morning - from external man to internal, that is, from earth to heaven. This is why the expanse, or internal man, is now called 'heaven'.
Matthew 18
1
At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
2
And Jesus called a little child unto him, and set him in the midst of them,
3
And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
4
Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
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And whoso shall receive one such little child in my name receiveth me.
6
But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
7
Woe unto the world because of offences! for it must needs be that offences come; but Woe to that man by whom the offence cometh!
8
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
9
And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
10
Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
11
For the Son of man is come to save that which was lost.
12
How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
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And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.
14
Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
15
Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
16
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
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And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
18
Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
19
Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
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For where two or three are gathered together in my name, there am I in the midst of them.
21
Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
22
Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.
23
Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
24
And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
25
But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
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The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
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Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.
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But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
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And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
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And he would not: but went and cast him into prison, till he should pay the debt.
31
So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.
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Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:
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Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
34
And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
35
So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
