22. Verse 5 And there was evening, and there was morning, the first day.

What 'evening' means, and what 'morning', is recognized from what is said above. 'Evening' means every prior state, because it is a state of shade, that is, of falsity and of absence of faith, while 'morning' is every subsequent state, because it is one of light, that is, of truth and of cognitions of faith. 'Evening' in general means all the things that are man's own, whereas 'morning' means all those that are the Lord's, as is said through David,

The Spirit of Jehovah has spoken within me, and His word is upon my tongue. The God of Israel has said, the Rock of Israel has spoken to me. He is like the morning light, when the sun is rising on a cloudless morning, shining bright, as when after rain tender grass [springs up] from the earth. 2 Samuel 23:4.

Because 'evening' is a time when there is no faith, and 'morning' when there is, the Lord's Coming into the world is called 'the morning', and the time at which He comes, since faith does not exist at that point, is called 'the evening', as in Daniel,

The Holy One said to me, Up to the evening when it is becoming morning, two thousand three hundred times. Daniel 8:13-14.

In the Word, 'morning' stands in a similar way for every coming of the Lord, and so is a term describing the new creation.

1524. A blazing flame streamed down unexpectedly in front of me, blinding with its power not only the sight of my eyes but also my interior sight. Shortly afterwards a kind of obscurity appeared like a dark cloud containing so to speak something earthy. While I wondered at this I was led to realize that the light among angels in heaven is, in contrast to the light in the world of spirits, so much greater. Although spirits do live in light it is nevertheless as different as that. And as is the case with the light, so too are the intelligence and wisdom of angels superior to the intelligence and wisdom of spirits; and not only their intelligence and wisdom, but also everything connected with these, such as speech, thought, joy, and forms of happiness, for these correspond to the light. From this it has also become clear to me how great angelic perfection is, and what its nature is in contrast to that of men whose obscurity is even greater than that of spirits.