18. 'The face ¹ of the deep' is that person's desires and resulting falsities, of which he consists and in which he is completely absorbed; and because he has no light at all he is like the deep, or something thoroughly obscure. Throughout the Word such people are also called 'the deep' and 'the depths of the sea' which are dried up or laid waste until a person's regeneration starts, as in Isaiah,

Awake as in the days of antiquity, the generations of long ago. Was it not You that did dry up the sea, the waters of the great deep; making the depths of the sea a road for the redeemed to go across? Let the ransomed of Jehovah return. Isaiah 51:9-11.

Furthermore, when looked at from heaven, this kind of person resembles a darkened mass with no life to it. The same expressions embody within them in general the vastation in man, described many times by the Prophets, which precedes regeneration. For before a person can know what truth is, or be moved by good, the things that hinder and offer resistance must be removed. Thus the old man must die before the new one can be conceived.

Footnotes:

7153. 'And you shall deliver the tally of bricks' means the falsities which are to be introduced in abundance. This is clear from what has been stated above in 7116, where similar words occur. Such then are the [arcana] which these verses contain in the internal sense, things which perhaps seem to man to be of little importance and also unconnected with one another. Nevertheless each one is essential to the subject that is being dealt with; and all hang together in a very beautiful way. Angels perceive this to be true, for they see in the light of heaven the ways in which things follow one another and are linked together, and they see countless arcana formed out of interior truths, which gives those things a very beautiful and very lovely appearance. Man cannot do the same thing at all because interior truths are hidden from him. Nor therefore can he connect together the details contained in these verses; it seems to him as though they are disjointed, which is why, as has been stated, they seem to him to be of little importance.