'Land' in the Word, denotes the church, for the things which signify the church also signify the things relating to the church, for these constitute the church. The reason why 'land' denotes the church in the Word is because the land of Canaan was the land in which the church had been since the most ancient times. Hence, when 'land' is named in the Word, it means the land of Canaan, which then means the church. For when the expression 'the land' appears there, people in the spiritual world do not concern themselves with the idea of a land, only with the idea of the nation inhabiting it. And yet not with an idea of that nation but with an idea of the essential nature of it.

'Land' or 'earth,' as in Genesis 20:15, signifies the doctrine of love and charity.

'Land' signifies the celestial principle of love in Genesis 24:4.

In Genesis 26:12, 'land' signifies rational things.

In Genesis 28:13, this signifies the good of the natural.

The 'land' represents the divine of the rational principle in Genesis 30:25.

(References: Arcana Coelestia 5577)

1672. 'And the kings who were with him' means the apparent truth that goes with that good. This is clear from the meaning of 'kings' in the Word. Kings, kingdoms, and peoples in the historical and prophetical sections of the Word mean truths and the things that belong to truths, as may be confirmed from many places. In the Word a careful distinction is made between people and nation, 'people' meaning truths, 'nation' goods, as shown already in 1259, 1260. Kings have reference to peoples, and not so much to nations. The children of Israel, before they sought to have kings, were 'a nation' and represented good, or that which is celestial; but after they desired a king and received one, they became 'a people' and represented not good or that which is celestial, but truth or that which is spiritual, and this was the reason why this was ascribed to them as a fault in 1 Samuel 8:7-end. This, in the Lord's Divine mercy, will be explained elsewhere. In the present verse, since 'Chedorlaomer' is referred to, and then the phrase 'the kings who were with him' is added, both good and truth are meant - good by 'Chedorlaomer' and truth by 'the kings'. But what kind of good and truth it was when the Lord's temptations first began has been stated above.