2
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
Genesis 1:2
Canons of the New Church #45
45. CHAPTER VIII 1 . THE CONFIRMING OF A TRINITY OF PERSONS, EACH OF WHOM IS A GOD FROM ETERNITY, IN ACCORDANCE WITH THE NICENE AND ATHANASIAN CREEDS, HAS FALSIFIED THE WHOLE WORD
1. Every heretic is able to confirm his heresy, and does confirm it, by the Word, this having been written by means of appearances and correspondences. On this account the Word is said by some to be "the book of all the heresies".
2. A man, after confirming his dogmas, sees no otherwise than that they are true, even when they are false.
3. It is possible to confirm a plurality of Gods by many things from the Word; also to confirm a faith that is imputative of Christ's merit, in which faith three Gods have each their separate part; and, further, that works of charity contribute nothing towards faith, and so nothing towards salvation.
4. A plurality of Gods can be confirmed from the following:
Trinity is mentioned by the Lord.
Trinity made its appearance when the Lord was baptized.
There are "three who bear witness in heaven, the Father, the Word, and the Holy Spirit". [1 John 5:7.]
Jehovah God said, "Let us make man in our image and likeness". [Gen. 1:26.]
Before Abraham three angels, who are called Jehovah, made their appearance. [Gen. 17:2-3.]
In the New Word, Father, Son, and Holy Spirit are mentioned many times by the Lord in the Gospels, and by the Apostles in the Epistles, and this without its being said that they are One.
Then, too, it can be confirmed that there is a faith by which there is imputation of Christ's merit, and that this faith is the only saving faith; also that the works of charity do not conduce to salvation. Let it be added that any reasoning mind can augment the above with contributions of its own, and strengthen them.
5. Not a single one of these can be seen to be false and so be dispelled, unless reason, enlightened by the Lord through the Word, confirm that God is One and that there is a conjunction of charity and faith.
6. When this is done, it is obvious that the theology based upon a Trinity of Persons, each one of whom is God, and upon a faith made applicable to each of them separately, and upon the worthlessness of charity for salvation, has falsified the whole Word; for the reason, chiefly, that these three, God, charity, and faith, are the universals of religion to which every single thing in the Word, and every single thing of heaven and the Church therefrom, has reference.
7. The result, with him who has confirmed this enormity, is that, wherever he reads of the Father, or of the Son, or of the Holy Spirit, indeed wherever he reads of Jehovah and God, he thinks of three Gods because he is thinking of one out of the three; further, wherever he reads of faith, he thinks of no other faith than of one by which there is imputation of Christ's merit; and wherever he reads of charity, he thinks of it as not contributing anything towards salvation, or else he thinks of that faith in its stead. Confirmation once impressed carries this with it.
Footnotes:
1. In the Skara Manuscript, this chapter is numbered VI and the following chapters accordingly in sequence, no notice being taken of the missing pages.
Arcana Coelestia #2691
2691. 'God heard the boy's voice' means help at that point. This is clear from the meaning in the internal sense of 'God hearing the voice 'the words used in the historical sense - as bringing help, and from the meaning of 'the boy' as spiritual truth, dealt with already. Here a state is meant in which the spiritual as regards truth existed, for it is said that 'He heard the boy's voice' and soon after in this verse that 'He heard the boy's voice where he was', that is to say, where he was as to state. And, in the explanations of the verses immediately before, this state was shown to be one of utmost grief because truth had been taken away. The reason it was the boy's voice, not Hagar's, that God is said to have heard is that the state of the spiritual man is the subject. 'The boy', or Ishmael, represents the member of the spiritual Church, 'Hagar his mother' the affection for cognitions of truth, it being within this affection that the grief was felt. Man's rational is born from the affection for factual knowledge as a mother, 1895, 1896, 1902, 1910, 2094, 2524, but his spiritual is born from the affection for cognitions of truth acquired from doctrine, chiefly from the Word. Here the spiritual itself is 'the boy', and the affection for cognitions of truth is 'Hagar'.
