2
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
2
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
883. 'The dove returned to him at evening time' means that these started to show themselves a little; and 'evening time' is similar to pre-morning twilight. This in like manner becomes clear from that has been stated already at verse 8, and also from the fact that here it is called 'evening time'. Concerning 'evening', see what has been stated in Genesis 1, where six times the statement is made 'there was evening and there was morning'. 'Evening' is a word that has to do with regeneration and indeed with that state when a person is still in near-darkness, or when there is still only a tiny quantity of light showing itself to him. Morning itself is described in verse 13 below by 'he removed the roof from the ark and saw out'. Because 'evening' meant the pre-morning twilight, mention of the evening is made so many times in the Jewish Church. This also is why sabbaths and festivals began from evening onwards, and why Aaron was commanded to light the sacred lamp 'in the evening', Exodus 27:21.
2251. Verse 24 Perhaps there may be fifty righteous persons in the midst of the city. Will You also destroy and not spare the place for the sake of the fifty righteous persons who are in the midst of it?
'Perhaps there may be fifty righteous persons in the midst of the city' means that the truths may be full of goods. 'Will You also destroy and not spare the place for the sake of the fifty righteous persons who are in the midst of it?' means intercession made from love that in that case, they should not perish.