2
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
Genesis 1:2
Arcana Coelestia #39
39. Verse 20 And God said, Let the waters bring forth creeping things, living creatures; and let birds fly above the earth, upon the face 1 of the expanse of the heavens.
After the great lights have been kindled and lodged in the internal man, from which the external man receives its light, a person starts to live for the first time. Till then he can hardly be said to have lived, for he had imagined that the good he had done he had done from himself, and the truth he had uttered he had spoken from himself. And since man functioning from himself is dead - there being nothing in him that is not evil and false - therefore whatever he brings forth from himself is not living. So true is this that of himself he is incapable of doing any good deed that is in itself good. The fact that man cannot begin to think about good or to will it, and so cannot do good, unless the Lord is the source, is clear to everyone from the doctrine of faith, for the Lord says in Matthew,
He who sows the good seed is the Son of Man. Matthew 13:37.
Nor can good come from anywhere else than the one fount itself of all good, as yet again He says,
Nobody is good but one, God. Luke 18:19.
[2] Nevertheless when the Lord is revitalizing a person, or regenerating him, He does allow him, to begin with, to imagine that good and truth originate in himself, for at that point a person cannot grasp anything else, or be led to believe and finally perceive, that all good and truth come from the Lord alone. As long as he held the former opinion his truths and goods were comparable to 'a tender plant', then 'a plant bearing seed', and after that 'a fruit tree', which are inanimate. But once he has been brought to life by love and faith and believes that the Lord is at work in every good deed he does and in every truth he utters, he is compared first to creeping things from the water and to birds which fly above the earth, and then to beasts, all of which are animate and are called 'living creatures'.
Footnotes:
1. literally, the faces
Leviticus 5:1-13
1
"'If anyone sins, in that he hears the voice of adjuration, he being a witness, whether he has seen or known, if he doesn't report it, then he shall bear his iniquity.
2
"'Or if anyone touches any unclean thing, whether it is the carcass of an unclean animal, or the carcass of unclean livestock, or the carcass of unclean creeping things, and it is hidden from him, and he is unclean, then he shall be guilty.
3
"'Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
4
"'Or if anyone swears rashly with his lips to do evil, or to do good, whatever it is that a man might utter rashly with an oath, and it is hidden from him; when he knows of it, then he shall be guilty of one of these.
5
It shall be, when he is guilty of one of these, he shall confess that in which he has sinned:
6
and he shall bring his trespass offering to Yahweh for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin offering; and the priest shall make atonement for him concerning his sin.
7
"'If he can't afford a lamb, then he shall bring his trespass offering for that in which he has sinned, two turtledoves, or two young pigeons, to Yahweh; one for a sin offering, and the other for a burnt offering.
8
He shall bring them to the priest, who shall first offer the one which is for the sin offering, and wring off its head from its neck, but shall not sever it completely.
9
He shall sprinkle some of the blood of the sin offering on the side of the altar; and the rest of the blood shall be drained out at the base of the altar. It is a sin offering.
10
He shall offer the second for a burnt offering, according to the ordinance; and the priest shall make atonement for him concerning his sin which he has sinned, and he shall be forgiven.
11
"'But if he can't afford two turtledoves, or two young pigeons, then he shall bring his offering for that in which he has sinned, the tenth part of an ephah of fine flour for a sin offering. He shall put no oil on it, neither shall he put any frankincense on it, for it is a sin offering.
12
He shall bring it to the priest, and the priest shall take his handful of it as the memorial portion, and burn it on the altar, on the offerings of Yahweh made by fire. It is a sin offering.
13
The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest's, as the meal offering.'"
