2
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
Genesis 1:2
Apocalypse Explained #554
554. And their faces were as the faces of men.- That this signifies that they appear to themselves as spiritual affections for truth, is evident from the signification of faces, as denoting the interiors of the mind and affection; see above (n. 412); and from the signification of man, as denoting the spiritual affection for truth, and thence intelligence and wisdom; see above (n. 280). And because faces are types of the interiors of man, they therefore signify the same as men themselves, namely, affections of truth. But in the present case it is said that they appear to themselves as affections for truth, and thence to be intelligent and wise, because it is stated of the locusts that their faces were seen as the faces of men.
[2] The locusts appeared with such faces, on account of the strong persuasive [power] which sensual men possess who are in falsities from evil, and who are signified by the locusts, the persuasive [power] itself presenting such appearance, but this only before themselves, and before such others as are also in falsities from evil, but not before the angels of heaven. The reason of this is, that the angels are in the light of heaven, and whatsoever they see, they see from that light; and the light of heaven, because it is Divine Truth, dissipates everything that is imaginative originating in the persuasive [power]. Sensual men appear to themselves to be such, because sensual men persuade themselves that they are in truths from good above others, although they are in falsities from evil; for they cannot view anything interiorly from heaven, but only outwardly from the world, and those who see from the world alone see only from an illusory light, from which they imagine themselves to be wiser and more intelligent than others, not knowing wherein intelligence and wisdom consist, and whence they come. It is from this persuasive faith that they believe themselves to be in the spiritual affection for truth, this therefore is signified by the faces of the locusts appearing like the faces of men.
[3] But these things must be illustrated by experience from the spiritual world. All in the heavens, are men as to their faces and the other parts of the body, for they are in the spiritual affection for truth, and the spiritual affection for truth is itself in form a man, because this affection is from the Lord, who is the only Man, and because from Him the entire heaven conspires to the human form; hence it is that the angels are the forms of their own affections, which also appear from their faces. But these things are amply explained in Heaven and Hell 59-102). But in hell, where all are external and sensual, because in falsities from evil, they also appear to themselves as men, even as to their faces, but only amongst their own; but when they are seen in the light of heaven, they appear as monsters, with horrible faces, and sometimes in place of the face only something hairy, or with a horrible grate of teeth, and sometimes ghastly pale, as though dead, in which there is not any living human faculty, for they are forms of hatred, revenge, and cruelty, in which there is spiritual death, because in opposition to the life which is from the Lord. That they appear amongst themselves with a face like men, is the result of fantasy and persuasion therefrom. Concerning these appearances see also in Heaven and Hell 553).
1 Corinthians 11
1
Be ye followers of me, even as I also am of Christ.
2
Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
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But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
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Every man praying or prophesying, having his head covered, dishonoureth his head.
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But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
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For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
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For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
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For the man is not of the woman; but the woman of the man.
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Neither was the man created for the woman; but the woman for the man.
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For this cause ought the woman to have power on her head because of the angels.
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Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
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For as the woman is of the man, even so is the man also by the woman; but all things of god.
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Judge in yourselves: is it comely that a woman pray unto God uncovered?
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Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
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But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
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But if any man seem to be contentious, we have no such custom, neither the churches of God.
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Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
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For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
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For there must be also heresies among you, that they which are approved may be made manifest among you.
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When ye come together therefore into one place, this is not to eat the Lord's supper.
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For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
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What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
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For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
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And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
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After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
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For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
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Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
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But let a man examine himself, and so let him eat of that bread, and drink of that cup.
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For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
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For this cause many are weak and sickly among you, and many sleep.
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For if we would judge ourselves, we should not be judged.
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But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
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Wherefore, my brethren, when ye come together to eat, tarry one for another.
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And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
