2
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
Genesis 1:2
#65 Jesus the Creator, Jehovah the Redeemer: Understanding the Holy Trinity
By Jonathan S. Rose
Title: Jesus the Creator, Jehovah the Redeemer
Topic: Trinity/Unity
Summary: We explore the unity and trinity in God--how the "Father" relates to the "Son," the "Word," and the "Holy Spirit." Fairly absurd concrete analogies are brought to bear on these important but mystical truths.
Use the reference links below to follow along in the Bible as you watch.
References:
Deuteronomy 30:11-14
Matthew 28:19
1 John 5:7-8
Genesis 1:26-27
Job 19:25
Psalms 19:14; 78:35; 130:7-8
Isaiah 43:1, 3, 11; 44:6
Revelation 1:11, 17; 22:13
Isaiah 44:22-24; Isaiah 48:17, Isaiah 48:20; 49:7, 26; 54:5, 8; 59:20; 60:6; 63:16
Jeremiah 50
Hosea 13:14
Micah 4:10
John 1:1, 3, 14
Ephesians 3:9
Colossians 1:15-17
Hebrews 1:1-2
Revelation 4:11; 11:8
Isaiah 9:6
Spirit and Life Bible Study broadcast from 11/2/2011. The complete series is available at: www.spiritandlifebiblestudy.com
Arcana Coelestia #3035
3035. 'Jehovah, the God of heaven' means the Lord's Divine itself. This is clear from what has been stated above in 3023 - that 'Jehovah, the God of heaven' is the Lord's Divine itself, for the name 'Jehovah', which occurs so many times in the Old Testament Word, was used to mean the Lord alone. Every single detail there refers in the internal sense to Him, and every single religious observance of the Church represented Him, see 1736, 2921. Furthermore the most ancient people who belonged to the celestial Church did not mean by 'Jehovah' anyone other than the Lord, 1343. Here and elsewhere in the sense of the letter it seems as though someone other, who is higher, is meant by Jehovah; but the sense of the letter is such that it sets forth as separate entities things which the internal sense presents as one. The reason for this is that man who has to be taught from the sense of the letter is unable to have the idea of one without first of all having the idea of several. For with man that which is a single whole is formed from several parts, or what amounts to the same, things existing simultaneously come into being consecutively. Many attributes exist in the Lord, and all are Jehovah, and therefore the sense of the letter regards these as separate entities, whereas heaven never does so. Heaven acknowledges one God with an idea that does not divide Him; nor does it acknowledge anyone other than the Lord.
