2
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
Genesis 1:2
Revelation 4
1
After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
2
And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.
3
And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.
4
And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.
5
And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.
6
And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.
7
And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.
8
And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
9
And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,
10
The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,
11
Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.
Arcana Coelestia #477
477. 'Man' is the Most Ancient Church. This has been stated and shown quite often already, for in the highest sense the Lord Himself alone is Man. From this the celestial Church, being the likeness of Him, is referred to as 'Man', and then from this the spiritual Church is so called because it was an image of Him. But in a general sense everyone is called man who has human understanding, for a person is man, one person more so than the next, by virtue of his understanding. Nevertheless one person ought to be distinguished from the next according to faith inherent in love to the Lord.
[2] The Most Ancient Church, and every true Church, and so people who belong to the Church, that is, who do so by virtue of love to the Lord and of faith in Him, are pre-eminently called 'Man'. This is clear from the Word, as in Ezekiel,
I will cause man to multiply upon you, the whole house of Israel, all of it. I will cause man and beast to multiply upon you so that they multiply and are fruitful, and I will resettle you 1 to be as in your ancient times, and I will do more good than in your early days. I will cause man to walk upon you, even My people Israel. Ezekiel 36:10-12.
Here the Most Ancient Church is meant by 'earliest times', the Ancient Churches by 'early days', and the Primitive Church, or Church among gentiles, by 'the house of Israel' and 'the people of Israel', all of which Churches are called Man.
[3] In Moses,
Remember the days of old, understand the years of generation after generation. When the Most High gave to the nations an inheritance, when He separated the sons of man, He fixed the boundaries of the peoples according to the number of the sons of Israel. Deuteronomy 32:7-8.
Here the Most Ancient Church is meant by 'the days of old' and the Ancient Churches by 'generation after generation'. Those people are called 'sons of man' whose faith was in the Lord, which faith is 'the number of the sons of Israel'. A regenerate person is called 'man' in Jeremiah,
I looked to the earth, and behold, a void and an emptiness, and at the heavens, and they had no light. I looked, and behold, there was no man, and all the birds of the air' had flown away. Jeremiah 4:23, 25.
Here 'earth' stands for the external man, 'heaven' for the internal man; 'man' stands for a love of good, and 'the birds of the air' 2 for an understanding of truth.
[4] In the same prophet,
Behold, the days are coming when I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. Jeremiah 31:27.
Here 'man' stands for the internal man, 'beast' for the external man. In Isaiah,
Turn yourselves away from the man in whose nostrils there is breath, 2 for of what account is he? Isaiah 2:22.
'Man' stands for the member of the Church. In the same prophet,
Jehovah will remove man far away, and there will be many forsaken places in the midst of the land. Isaiah 6:12.
This refers to the vastation of man, so that good and truth are no more. In the same prophet,
The inhabitants of the land will be scorched and few men (homo) left. Isaiah 14:6.
Here 'men' (homo) stands for people who have faith. In the same prophet,
The highways have been laid waste, the wayfarer has ceased. He has made the covenant worthless, despised cities, had no regard for man; the land mourns and languishes. Isaiah 33:8-9.
This stands for the man who in Hebrew is Enosh. In the same prophet,
I will make a man (homo) more precious than pure gold, and a man (homo) than the gold of Ophir. Therefore I will jolt heaven, and the earth will be shaken out of its place. Isaiah 13:12-13.
The first reference to 'a man' here is Enosh, but the second is Adam.
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