2
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
Genesis 1:2
Genesis 9
1
And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.
2
And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
3
Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
4
But flesh with the life thereof, which is the blood thereof, shall ye not eat.
5
And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man.
6
Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
7
And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.
8
And God spake unto Noah, and to his sons with him, saying,
9
And I, behold, I establish my covenant with you, and with your seed after you;
10
And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.
11
And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.
12
And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
13
I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
14
And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:
15
And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
16
And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.
17
And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth.
18
And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.
19
These are the three sons of Noah: and of them was the whole earth overspread.
20
And Noah began to be an husbandman, and he planted a vineyard:
21
And he drank of the wine, and was drunken; and he was uncovered within his tent.
22
And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
23
And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.
24
And Noah awoke from his wine, and knew what his younger son had done unto him.
25
And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.
26
And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant.
27
God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.
28
And Noah lived after the flood three hundred and fifty years.
29
And all the days of Noah were nine hundred and fifty years: and he died.
Coronis (An Appendix to True Christian Religion) #23
23. PROPOSITION THE SECOND
The Adamic, or Most Ancient Church of this Earth
The world has hitherto believed that by "the creation of heaven and earth," in the first chapter of Genesis, is meant the creation of the universe, according to the letter; and by Adam, the first man of this globe. Seeing that the spiritual or internal sense of the Word has not been disclosed till now, the world could not believe otherwise; nor, consequently, that by "creating heaven and earth" is meant to collect and found an angelic heaven from those who have finished with life in the world, and by this means to derive and produce a Church on earth (as above, n. 18-20); and that by the names of persons, nations, territories and cities, are meant such things as are of heaven, and at the same time of the Church: in like manner, therefore, by "Adam." That by "Adam," and by all those things which are related of him and his posterity in the first chapters of Genesis, are described the successive states of the Most Ancient Church-which are: its rise, or morning, its progression into light, or day; its decline, or evening; its end, or night; and after this the Last Judgment upon those composing it, and thereafter a new angelic heaven from the faithful, and a new hell from the unfaithful, according to the series of the progressions laid down in the preceding Proposition-has been explained, unfolded and demonstrated in detail in the ARCANA CAELESTIA on Genesis and Exodus, the labour of eight years, published in London; which work being extant in the world, nothing further is necessary than to recapitulate therefrom the universals respecting this Most Ancient Church, which will be cited in the present volume. At the outset, however, some passages shall be adduced from the Word, by which it is proved that by "creating" is there signified to produce and form anew, and, properly, to regenerate; on which account it is that regeneration is called a "new creation," by which the universal heaven of angels and the universal Church of men, exist, consist and subsist. That "creating" signifies this, is plainly manifest from these passages in the Word:
Create in me a clean heart, O God; and renew a steadfast spirit in the midst of me (Psalm 51:10).
Thou openest the hand, they are filled with good; Thou sendest forth the Spirit, they are created (Psalm 104:28, 30).
The people that shall be created shall praise Jah (Psalm 102:18).
Thus said Jehovah, thy creator, O Jacob; thy former, O Israel: Every one that is called by My Name, I have created for My glory (Isa. 43:1, 7).
That they may see, know, consider and understand, that the hand of Jehovah hath done this, and the Holy One of Israel hath created it (Isa. 41:20).
In the day that thou wast created, they were prepared; thou wast perfect in thy ways from the day that thou was created, until perversity was found in thee (Ezek. 28:13, 15):
these things are concerning the king of Tyre.
Jehovah that createth the heavens, that spreadeth abroad the earth, that giveth breath unto the people upon it (Isa. 42:5; 45:12, 18).
Behold I create a new heaven and a new earth; be ye glad to eternity in that which I create: behold I will create Jerusalem a rejoicing (Isa. 65:17-18).
As the new heavens and the new earth, which I will make, shall stand before Me (Isa. 66:22).
I saw a new heaven and a new earth: the former heaven and the former earth are passed away (Rev. 21:1).
We, according to promise, look for new heavens and a new earth, wherein shall dwell righteousness (2 Peter 3:13).
From these passages it is now manifest what is spiritually meant in the first chapter of Genesis, by the verses,
In the beginning God created the heaven and the earth; and the earth was waste and empty (Gen. 1:1-2).
The earth's being said to be "waste and empty," signifies that there was no longer any good of life or truth of doctrine with its inhabitants. That "wasteness" and "emptiness" signify the lack of those two essentials of the Church, will be established in Proposition IV of this volume, respecting the Israelitish Church, by a thousand passages from the Word: at present let the following in Jeremiah serve for some illustration:
I saw the earth, when, behold, it was vacant and empty; and [I looked] towards the heavens, when their light was not. Thus said Jehovah, The whole earth shall be wasteness; for this shall the earth mourn, and the heavens above shall be made black (Jer. 4:23, 27-28).
