Arcana Coelestia #893
893. Verse 13 And it happened in the six hundred and first year, at the beginning, on the first of the month, that the waters dried up from over the earth, and Noah removed the covering of the ark, and saw out, and behold, the face 1 of the ground was dry.
'It happened in the six hundred and first year' means a finishing point. 'At the beginning, on the first of the month' means a starting point. 'The waters dried up from over the earth' means that falsities were not at that time apparent. 'And Noah removed the covering of the ark, and saw out' means the light, once falsities had been removed, shed by the truths of faith, which he acknowledged and in which he had faith. 'And behold, the face 1 of the ground was dry' means regeneration.
Footnotes:
1. literally, the faces
[893a] 1
That 'it happened in the six hundred and first year means a finishing point is clear from the meaning of the number six hundred, dealt with at Chapter 7:6, in 737, as a beginning, and in particular in that verse as the beginning of temptation. The end of it is specified by the same number, with a whole year having now passed by. It took place therefore at the end of a year, and this also is why the words are added 'at the beginning, on the first of the month', meaning a starting point. In the Word any complete period is specified either by a day, or a week, or a month, or a year, and even by a hundred or a thousand years - for example, 'the days' mentioned in Genesis 1, which meant stages in the regeneration of the member of the Most Ancient Church. For in the internal sense day and year mean nothing else than a period of time; and meaning a period of time they also mean a state. Consequently a year stands in the Word for a period of time and for a state, as in Isaiah,
To proclaim the year of Jehovah's good pleasure, and the day of vengeance for our God; to comfort all who mourn. Isaiah 61:2.
This refers to the Lord's Coming. In the same prophet,
The day of vengeance was in My heart, and the year of My redeemed had come. Isaiah 63:4.
Here too 'day' and 'year' stand for a period of time and for a state. In Habakkuk,
Your work, O Jehovah, in the midst of the years make it live, in the midst of the years do You make it known. Habakkuk 3:2.
Here 'years' stands for a period of time and for a state. In David,
'You are God Himself, and Your years have no end. Psalms 102:27.
This statement, in which 'years' stands for periods of time, means that time does not exist with God. The same applies in the present verse where 'the year' of the flood in no way means any one particular year but a period of time that is not determined by a specific number of years. At the same time it means a state. See what has been said already about 'years' in 482, 487, 488, 493.
1. This paragraph is not numbered in the Latin.
Exodus 34
1
And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.
2
And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.
3
And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.
4
And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.
5
And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.
6
And the LORD passed by before him, and proclaimed, the LORD, the LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,
7
Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
8
And Moses made haste, and bowed his head toward the earth, and worshipped.
9
And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.
10
And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.
11
Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.
12
Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:
13
But ye shall destroy their altars, break their images, and cut down their groves:
14
For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:
15
Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods , and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;
16
And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
17
Thou shalt make thee no molten gods.
18
The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.
19
All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male.
20
But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty.
21
Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.
22
And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end.
23
Thrice in the year shall all your men children appear before the Lord GOD, the GOD of Israel.
24
For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year.
25
Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning.
26
The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.
27
And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.
28
And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
29
And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.
30
And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.
31
And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.
32
And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai.
33
And till Moses had done speaking with them, he put a vail on his face.
34
But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.
35
And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him.
