Arcana Coelestia #34
34. Love and faith cannot possibly be separated for they constitute one and the same thing. This is why, when first the [great] lights are dealt with and they are taken to be one, it is said [using a singular verb with a plural noun], 'Let there be lights in the expanse of the heavens'. Let some marvels relating to this be mentioned here. Since celestial angels possess from the Lord that kind of love, they possess by virtue of that love every cognition of faith, and by virtue of that love the kind of life and light of understanding that almost defies description altogether. On the other hand spirits who without love have a knowledge of the doctrinal matters concerning faith live such cold lives and are in such dull light that they cannot approach even the outer gateway to heaven before running off in the opposite direction. Some claim to have believed in the Lord, but they have not lived according to His teaching. The Lord refers to these people in Matthew as follows,
Not everyone who says to me, Lord, Lord, will enter the kingdom of heaven, but he who does My will. Many will say to me on that day, Lord, Lord, did we not prophesy in your name? and so on. Matthew 7:21-22-end.
[2] From this is clear that those who have love have faith as well, and so heavenly life, whereas those who claim to have faith and yet have none of the life inherent in love do not. The life of faith devoid of love is like sunlight devoid of warmth, as is the case in wintertime when nothing grows and every single thing is inactive and dies off. But faith deriving from love is like the sunlight in springtime when everything grows and blossoms, for it is the warmth of the sun that brings it out. It is similar with spiritual and celestial things, which are normally represented in the Word by the things found in the world and on earth. An absence of faith, and faith devoid of love, are also compared by the Lord to winter where He foretold the close of the age in Mark,
Pray that your flight may not happen in winter, for those will be days of affliction. Mark 13:18-19.
'Flight' means the final period, also the time when a person dies; 'winter' is life which is destitute of love, 'days of affliction' his wretched condition in the next life.
Numbers 23
1
And Balaam said unto Balak, Build me here seven altars, and prepare me here seven oxen and seven rams.
2
And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram.
3
And Balaam said unto Balak, Stand by thy burnt offering, and I will go: peradventure the LORD will come to meet me: and whatsoever he sheweth me I will tell thee. And he went to an high place.
4
And God met Balaam: and he said unto him, I have prepared seven altars, and I have offered upon every altar a bullock and a ram.
5
And the LORD put a word in Balaam's mouth, and said, Return unto Balak, and thus thou shalt speak.
6
And he returned unto him, and, lo, he stood by his burnt sacrifice, he, and all the princes of Moab.
7
And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.
8
How shall I curse, whom God hath not cursed? or how shall I defy, whom the LORD hath not defied?
9
For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.
10
Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!
11
And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether.
12
And he answered and said, Must I not take heed to speak that which the LORD hath put in my mouth?
13
And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence.
14
And he brought him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bullock and a ram on every altar.
15
And he said unto Balak, Stand here by thy burnt offering, while I meet the LORD yonder.
16
And the LORD met Balaam, and put a word in his mouth, and said, Go again unto Balak, and say thus.
17
And when he came to him, behold, he stood by his burnt offering, and the princes of Moab with him. And Balak said unto him, What hath the LORD spoken?
18
And he took up his parable, and said, Rise up, Balak, and hear; hearken unto me, thou son of Zippor:
19
God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
20
Behold, I have received commandment to bless: and he hath blessed; and I cannot reverse it.
21
He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God is with him, and the shout of a king is among them.
22
God brought them out of Egypt; he hath as it were the strength of an unicorn.
23
Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!
24
Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and drink the blood of the slain.
25
And Balak said unto Balaam, Neither curse them at all, nor bless them at all.
26
But Balaam answered and said unto Balak, Told not I thee, saying, All that the LORD speaketh, that I must do?
27
And Balak said unto Balaam, Come, I pray thee, I will bring thee unto another place; peradventure it will please God that thou mayest curse me them from thence.
28
And Balak brought Balaam unto the top of Peor, that looketh toward Jeshimon.
29
And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.
30
And Balak did as Balaam had said, and offered a bullock and a ram on every altar.
