Arcana Coelestia #1003
1003. That 'not eating flesh with its soul, its blood' means not mixing together unholy things with holy is now clear from what has been stated above. Unholy things are in no way mixed with holy through somebody's eating blood along with the flesh, as also the Lord clearly teaches in Matthew,
Not what goes into the mouth renders a man unclean, but what comes out of the mouth, this renders the man unclean. For the things which come out of the mouth come out of the heart. Matthew 15:11, 17-20.
It was prohibited in the Jewish Church however because in heaven, as stated, eating blood along with the flesh in those days represented profanation. Everything that took place in that Church was converted in heaven into corresponding representatives. Blood in particular was converted into that which is holy and celestial, while flesh, with the exception of that offered in sacrifices, was converted into that which is unholy, because, as has been shown, it meant evil desires. The mere eating of the two in those times was converted into a mixing together of what is holy and of what is unholy. This was why the practice was so strictly forbidden in those days. But after the Lord's Coming when external rites were abolished and so representatives came to an end, such things ceased after that to be converted in heaven into corresponding representatives. For when a man becomes internal, and has been informed concerning internal things, external things are of no importance to him. He is now aware of what holiness really is, namely, charity and faith deriving from it. Things with him which are external he now regards from the viewpoint of charity and faith, that is to say, he looks to see how much charity and faith in the Lord external things contain. This is why since the Lord's Coming heaven has looked at mankind not from the viewpoint of external things but of internal. And if anyone is looked at from the viewpoint of those things that are external it is because he dwells in simplicity, and in innocence and charity within that simplicity. These are present with him from the Lord in external things, that is, in his external worship, though he himself is not actually aware of this.
Genesis 5
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This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;
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Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.
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And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
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And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:
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And all the days that Adam lived were nine hundred and thirty years: and he died.
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And Seth lived an hundred and five years, and begat Enos:
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And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:
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And all the days of Seth were nine hundred and twelve years: and he died.
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And Enos lived ninety years, and begat Cainan:
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And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:
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And all the days of Enos were nine hundred and five years: and he died.
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And Cainan lived seventy years, and begat Mahalaleel:
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And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters:
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And all the days of Cainan were nine hundred and ten years: and he died.
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And Mahalaleel lived sixty and five years, and begat Jared:
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And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:
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And all the days of Mahalaleel were eight hundred ninety and five years: and he died.
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And Jared lived an hundred sixty and two years, and he begat Enoch:
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And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:
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And all the days of Jared were nine hundred sixty and two years: and he died.
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And Enoch lived sixty and five years, and begat Methuselah:
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And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
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And all the days of Enoch were three hundred sixty and five years:
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And Enoch walked with God: and he was not; for God took him.
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And Methuselah lived an hundred eighty and seven years, and begat Lamech:
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And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:
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And all the days of Methuselah were nine hundred sixty and nine years: and he died.
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And Lamech lived an hundred eighty and two years, and begat a son:
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And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.
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And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:
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And all the days of Lamech were seven hundred seventy and seven years: and he died.
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And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.
