The Bible

 

Genesis 1:18

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18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

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Arcana Coelestia #893

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893. Verse 13 And it happened in the six hundred and first year, at the beginning, on the first of the month, that the waters dried up from over the earth, and Noah removed the covering of the ark, and saw out, and behold, the face 1 of the ground was dry.

'It happened in the six hundred and first year' means a finishing point. 'At the beginning, on the first of the month' means a starting point. 'The waters dried up from over the earth' means that falsities were not at that time apparent. 'And Noah removed the covering of the ark, and saw out' means the light, once falsities had been removed, shed by the truths of faith, which he acknowledged and in which he had faith. 'And behold, the face 1 of the ground was dry' means regeneration.

Footnotes:

1. literally, the faces

[893a] 1 That 'it happened in the six hundred and first year means a finishing point is clear from the meaning of the number six hundred, dealt with at Chapter 7:6, in 737, as a beginning, and in particular in that verse as the beginning of temptation. The end of it is specified by the same number, with a whole year having now passed by. It took place therefore at the end of a year, and this also is why the words are added 'at the beginning, on the first of the month', meaning a starting point. In the Word any complete period is specified either by a day, or a week, or a month, or a year, and even by a hundred or a thousand years - for example, 'the days' mentioned in Genesis 1, which meant stages in the regeneration of the member of the Most Ancient Church. For in the internal sense day and year mean nothing else than a period of time; and meaning a period of time they also mean a state. Consequently a year stands in the Word for a period of time and for a state, as in Isaiah,

To proclaim the year of Jehovah's good pleasure, and the day of vengeance for our God; to comfort all who mourn. Isaiah 61:2.

This refers to the Lord's Coming. In the same prophet,

The day of vengeance was in My heart, and the year of My redeemed had come. Isaiah 63:4.

Here too 'day' and 'year' stand for a period of time and for a state. In Habakkuk,

Your work, O Jehovah, in the midst of the years make it live, in the midst of the years do You make it known. Habakkuk 3:2.

Here 'years' stands for a period of time and for a state. In David,

'You are God Himself, and Your years have no end. Psalms 102:27.

This statement, in which 'years' stands for periods of time, means that time does not exist with God. The same applies in the present verse where 'the year' of the flood in no way means any one particular year but a period of time that is not determined by a specific number of years. At the same time it means a state. See what has been said already about 'years' in 482, 487, 488, 493.

1. This paragraph is not numbered in the Latin.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #4415

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4415. Recently arrived souls, or novitiate spirits - that is to say, people who a few days after death of the body have entered the next life - are utterly amazed at the existence of light in the next life, for they bring with them the uninformed idea that there are no other sources of light than the sun and material flame. Still less do they know of a light which brings light to the understanding, for they have not observed it during their lifetime; and still less that such light provides the capacity to think, and by flowing into forms which exist from the light of the world frames everything seen in the understanding. If those novitiate spirits have been good people they are raised up, for the purpose of their instruction, to heavenly communities, passing from one community to another. They are raised up to these so that they may recognize through actual experience that light exists in the next life, a light that is brighter than that which shines in the world can ever be, and that the amount of light they dwell in there determines the amount of intelligence. Some borne up into spheres of heavenly light have spoken to me from there, confessing that they had never believed in any such thing and that the light of the world in comparison was darkness. From there they also looked through my eyes into the light of the world, which they saw to be nothing other than dark cloud. And they said, doing so with feelings of pity, that such was the darkness in which men dwelt. From what has been said one may also see why in the Word the angels of heaven are called angels of light; also that the Lord is the Light, and consequently the Life, for men, John 1:1-8; 8:12.

  
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Thanks to the Swedenborg Society for the permission to use this translation.