Arcana Coelestia #31
31. That 'the great lights' mean love and faith, and are also mentioned as the sun, the moon, and the stars, is clear from various places in the Prophets, as in Ezekiel,
When I have blotted you out, I will cover the heavens and darken their stars, I will cover the sun with a cloud, and the moon will not give its light. All the bright lights in the heavens I will make dark over you, and I will put darkness over your land. Ezekiel 32:7-8.
This refers to Pharaoh and the Egyptians, who are used in the Word to mean the sensory and the factual. The meaning here is that they will have blotted out love and faith by means of sensory evidence and factual knowledge. In Isaiah,
The day of Jehovah for making the earth a desolation; for the stars of the heavens and their constellations 1 will not give their light; the sun will be darkened in its rising, and the moon will not shed its light. Isaiah 13:9-10.
In Joel,
The day of Jehovah is coming, a day of darkness and thick darkness. The earth quakes before Him, the heavens tremble, the sun and moon are darkened, and the stars withdraw their shining. Joel 2:10.
[2] In Isaiah, in reference to the Lord's Coming and the enlightenment of gentiles, and so to a new Church, in particular to individuals who are in darkness but who are beginning to receive the light and be regenerated,
Arise, shine, for your light has come. Behold, darkness is covering the earth, and thick darkness the peoples, but Jehovah will arise upon you, and nations will walk towards your light, and kings to the brightness of your rising. Jehovah will be for you an everlasting light; your sun will no more go down nor your moon be withdrawn, for Jehovah will be for you an everlasting light. Isaiah 60:1-3, 19-20.
In David,
Jehovah makes the heavens by intelligence, He spreads out the earth upon the waters, He makes the great lights, the sun to have dominion over the day, and the moon and stars to have dominion over the night. Psalms 136:5-9.
And in the same author,
Praise Jehovah, sun and moon, praise Him, all stars of light! Praise Him, heaven of heavens, and waters that are above the heavens! Psalms 148:3-4.
[3] In all of these places 'the lights' mean love and faith. Because the lights represented and meant love and faith in the Lord, the Jewish Church was commanded to keep a light burning all the time from evening till morning, for every command which that Church received was representative of the Lord. Concerning this light it is said,
Command the sons of Israel that they take oil for the light, to cause a lamp to burn continually. In the Tent of Meeting outside the veil which is before the testimony Aaron and his sons shall tend it from evening to morning before Jehovah. [Exodus 27:20-21]
That this means the love and faith which the Lord kindles and causes to shine in the internal man, and by means of the internal man in the external man, will in the Lord's Divine mercy be shown at that point in Exodus.
Footnotes:
1. literally, orions
Ecclesiastes 10
1
Dead flies cause the oil of the perfumer to send forth an evil odor; so does a little folly outweigh wisdom and honor.
2
A wise man's heart is at his right hand, but a fool's heart at his left.
3
Yes also, when the fool walks by the way, his understanding fails him, and he says to everyone that he is a fool.
4
If the spirit of the ruler rises up against you, don't leave your place; for gentleness lays great offenses to rest.
5
There is an evil which I have seen under the sun, the sort of error which proceeds from the ruler.
6
Folly is set in great dignity, and the rich sit in a low place.
7
I have seen servants on horses, and princes walking like servants on the earth.
8
He who digs a pit may fall into it; and whoever breaks through a wall may be bitten by a snake.
9
Whoever carves out stones may be injured by them. Whoever splits wood may be endangered thereby.
10
If the axe is blunt, and one doesn't sharpen the edge, then he must use more strength; but skill brings success.
11
If the snake bites before it is charmed, then is there no profit for the charmer's tongue.
12
The words of a wise man's mouth are gracious; but a fool is swallowed by his own lips.
13
The beginning of the words of his mouth is foolishness; and the end of his talk is mischievous madness.
14
A fool also multiplies words. Man doesn't know what will be; and that which will be after him, who can tell him?
15
The labor of fools wearies every one of them; for he doesn't know how to go to the city.
16
Woe to you, land, when your king is a child, and your princes eat in the morning!
17
Happy are you, land, when your king is the son of nobles, and your princes eat in due season, for strength, and not for drunkenness!
18
By slothfulness the roof sinks in; and through idleness of the hands the house leaks.
19
A feast is made for laughter, and wine makes the life glad; and money is the answer for all things.
20
Don't curse the king, no, not in your thoughts; and don't curse the rich in your bedroom: for a bird of the sky may carry your voice, and that which has wings may tell the matter.
