Arcana Coelestia #300
300. As regards the first arcanum, that 'Jehovah God' is used to mean the Lord and at the same time heaven, it should be recognized that in the Word, always for some hidden reason, the Lord is sometimes called simply Jehovah, sometimes Jehovah God, sometimes Jehovah and God interchangeably, sometimes the Lord Jehovah, sometimes the God of Israel, and sometimes simply God. In Genesis 1, for example, where again an utterance is made in the plural, 'Let Us make man in Our image', God is the only name used. Not until the next chapter, where the celestial man is the subject, is He called Jehovah God-Jehovah, because He alone has Being and is Living, and so from His essence; God, because of His ability to accomplish all things, and so from His power, as is clear in the Word where the two names are used separately, Isaiah 49:4-5; 55:7; Psalms 18:2, 28, 30-31; Psalms 38:15. Consequently any angel or spirit who spoke to a person, or who people thought had the ability to accomplish something, they called God, as is clear in David,
God stands in the assembly of God, in the midst of the Gods will He judge. Psalms 82:1.
And elsewhere in David,
Who in the sky will be compared to Jehovah? Who will be likened to Jehovah among the sons of gods? Psalms 89:6.
And elsewhere in the same,
Confess the God of Gods; confess the Lord of lords. Psalms 136:2-3
It is from power that even men are called 'gods', as in Psalms 82:6; John 10:34-35. And Moses is spoken of as 'a god to Pharaoh', Exodus 7:1. And this also is why [in Hebrew] the word for God, Elohim, is plural. But because angels have no power whatsoever from themselves, as they themselves also confess, but from the Lord only, and as there is but one God, Jehovah God is therefore used in the Word to mean the Lord alone. Yet when anything is accomplished through the ministry of angels He is spoken of in the plural, as in Genesis 1. In the present chapter too, since a celestial man, as man, did not bear comparison with the Lord, but with angels, it is therefore said that 'the man has become as one of Us in knowing good and evil', that is, become someone wise and having intelligence.
Psalms 135
1
Praise ye the LORD. Praise ye the name of the LORD; Praise him, O ye servants of the LORD.
2
Ye that stand in the house of the LORD, in the courts of the house of our God,
3
Praise the LORD; for the LORD is good: sing praises unto his name; for it is pleasant.
4
For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.
5
For I know that the LORD is great, and that our Lord is above all gods.
6
Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.
7
He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.
8
Who smote the firstborn of Egypt, both of man and beast.
9
Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants.
10
Who smote great nations, and slew mighty kings;
11
Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan:
12
And gave their land for an heritage, an heritage unto Israel his people.
13
Thy name, O LORD, endureth for ever; and thy memorial, O LORD, throughout all generations.
14
For the LORD will judge his people, and he will repent himself concerning his servants.
15
The idols of the heathen are silver and gold, the work of men's hands.
16
They have mouths, but they speak not; eyes have they, but they see not;
17
They have ears, but they hear not; neither is there any breath in their mouths.
18
They that make them are like unto them: so is every one that trusteth in them.
19
Bless the LORD, O house of Israel: Bless the LORD, O house of Aaron:
20
Bless the LORD, O house of Levi: ye that fear the LORD, Bless the LORD.
21
Blessed be the LORD out of Zion, which dwelleth at Jerusalem. Praise ye the LORD.
