Arcana Coelestia #22
22. Verse 5 And there was evening, and there was morning, the first day.
What 'evening' means, and what 'morning', is recognized from what is said above. 'Evening' means every prior state, because it is a state of shade, that is, of falsity and of absence of faith, while 'morning' is every subsequent state, because it is one of light, that is, of truth and of cognitions of faith. 'Evening' in general means all the things that are man's own, whereas 'morning' means all those that are the Lord's, as is said through David,
The Spirit of Jehovah has spoken within me, and His word is upon my tongue. The God of Israel has said, the Rock of Israel has spoken to me. He is like the morning light, when the sun is rising on a cloudless morning, shining bright, as when after rain tender grass [springs up] from the earth. 2 Samuel 23:4.
Because 'evening' is a time when there is no faith, and 'morning' when there is, the Lord's Coming into the world is called 'the morning', and the time at which He comes, since faith does not exist at that point, is called 'the evening', as in Daniel,
The Holy One said to me, Up to the evening when it is becoming morning, two thousand three hundred times. Daniel 8:13-14.
In the Word, 'morning' stands in a similar way for every coming of the Lord, and so is a term describing the new creation.
Genesis 11
1
And the whole earth was of one language, and of one speech.
2
And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.
3
And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter.
4
And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
5
And the LORD came down to see the city and the tower, which the children of men builded.
6
And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
7
Go to, let us go down, and there confound their language, that they may not understand one another's speech.
8
So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city.
9
Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.
10
These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood:
11
And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.
12
And Arphaxad lived five and thirty years, and begat Salah:
13
And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.
14
And Salah lived thirty years, and begat Eber:
15
And Salah lived after he begat Eber four hundred and three years, and begat sons and daughters.
16
And Eber lived four and thirty years, and begat Peleg:
17
And Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters.
18
And Peleg lived thirty years, and begat Reu:
19
And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.
20
And Reu lived two and thirty years, and begat Serug:
21
And Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.
22
And Serug lived thirty years, and begat Nahor:
23
And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.
24
And Nahor lived nine and twenty years, and begat Terah:
25
And Nahor lived after he begat Terah an hundred and nineteen years, and begat sons and daughters.
26
And Terah lived seventy years, and begat Abram, Nahor, and Haran.
27
Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.
28
And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.
29
And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
30
But Sarai was barren; she had no child.
31
And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.
32
And the days of Terah were two hundred and five years: and Terah died in Haran.
